On Monday, Patricia Cohen of the Times discussed Shlomo Sand’s claptrap, The Invention of the Jewish People.

Cohen, who based on prior writings and my prior correspondence with her, is a left-winger who likely has a fair amount of sympathy for Sand’s political views, bends over backwards to be “even-handed.”

Nevertheless, if you read Cohen’s piece closely, you see that she gets things basically right: what Sand has to say that is correct (e.g., Jews grew their numbers in part by conversion, that Jews are not ethnically homogenous–no surprise to me with my blued-eyed daughter and blond, blue-eyed grandmother–, and that there was no sudden and complete exile of Jews from the Land of Israel in 70 A.D.) is known to anyone with even a passing interest in the subject.  His more “controversial” points (e.g., that Ashkenazic Jews are primarily descended from Turkic Khazars, that Sephardic Jews are primarily descended from Arab invaders who converted, or that the notion of Jewish nationhood was invented by 19th century Zionists) are thinly-veiled, ahistorical, politically motivated lies, contradicted by readily available evidence.

(As a related aside, I recently learned that I’m distantly related to Rashi, the great 12th century commenter on the Torah and Talmud.  Rashi lived in France, whereas my ancestors come from Eastern Europe; the Khazars don’t seem to have been involved.)

Categories: Israel    

    48 Comments

    1. Orin Kerr says:

      Or perhaps Patricia Cohen likes to write about idiosyncratic and weird ideas by idiosyncratic and weird people.

    2. James Craig Ziegler says:

      Is this just a rehash of Arthur Koestler’s book “The Thirteenth Tribe?”

    3. DG says:

      {Is this just a rehash of Arthur Koestler’s book “The Thirteenth Tribe?”}

      I think its some of that plus a bunch of additional “Jews are bad” stuff.

    4. Unkosher says:

      I am not extremely well-read on the topic but my general impression has been that anyone who invokes the “Khazar” theory was an anti-Semite. While there is nothing facially hateful about it, its insinuations are plain to see, and is known to be unfounded in fact. When someone floats this concept I think of it as a red marker, kind of like when people refer to Jews as “crafty” or “manipulative” or hint darkly of their ability to control heads of state and enormous institutions; these signals tell me where the writer is willing to go to “support” his argument.

      Maybe I’m wrong about that, but seeing this un-factual assertion pushed vociferously by haters like the Farrakhan crowd, tends to diminish respect for scholars who continue to spread the falsehood.

      So it’s quite difficult to take a person such as Sand seriously.

      I’m sure there is a story to be told about conversion, and responsible scholarship in history, archaeology and genetics may tell us some fascinating things. Some of what we learn might challenge or upset some people; but if those are the facts, they are worth knowing. Sand’s contribution to this endeavor is not a serious one. It’s the wine-and-cheese set’s answer to Dreaming of Palestine, unfortunately not labeled as “fiction,” which aims to provoke rather than to educate.

    5. Arkady says:

      Cohen, who based on prior writings and my prior correspondence with her, is a left-winger who likely has a fair amount of sympathy for Sand’s political views, bends over backwards to be “even-handed.”

      Nevertheless, if you read Cohen’s piece closely, you see that she gets things basically right…

      You left out the mirabile dictu.

    6. neurodoc says:

      The N.Y. Times, “An Invention of the Jewish People.” (That’s true, isn’t it, even if the current Sulzberger publisher is an Episcopalian.)

      As for Jewish numbers owing much to conversions of non-Jews to Judaism, I wonder when and where it was more of an advantage than disadvantage to be a Jew. And, conversions from Judaism, both “voluntary” and forced, to say nothing of outright slaughters, surely winnowed the ranks many, many, many times more than conversions to Judaism increased them. (And yes, I do realize that Abraham and Sarah could not by themselves have accounted for all who would later be counted as Jews.)

    7. CountDuckula says:

      Cohen [...] bends over backwards to be “even-handed.”

      I don’t really see the case for this. Her conclusion about Sand is dismissive:

      He explains that he has uncovered no new information, but has “organized the knowledge differently.” In other words, he is doing precisely what he accuses the Zionists of — shaping the material to fit a narrative.

      I should say I read the article on Monday when it first appeared, and I read it again today. My feeling was the same both times.

    8. neurodoc says:

      BTW, how consequential is it if:

      …modern Jews owe their ancestry as much to converts from the first millennium and early Middle Ages as to the Jews of antiquity. Other theories, like the notion that many of today’s Palestinians can legitimately claim to be descended from the ancient Jews, are familiar and serious subjects of study, even if no definitive answer yet exists.

      Judaism, and hence Jews, long antedated Christianity and Christians, which antedated Islam and Muslims. Though making it harder than the two later monotheistic religions do, Judaism allows for conversions, and the “identity” and notion of community, that is of a Jewish people, is ancient and central to the religion and its adherents.

    9. richard says:

      I am not extremely well-read on the topic but my general impression has been that anyone who invokes the “Khazar” theory was an anti-Semite.

      That may be the modern use of the theory (and I firmly believe the theory is wrong) but it first gained prominence in Koestler’s Thirteenth Tribe and Koestler did not invoke it because of anti-Semitism, just the opposite. As Ms. Cohen points out in her excellent article, somewhat grudgingly commended by Professor Bernstein, Koestler believed that descent from the Khazars acquitted the Jews of the charge that they were Christ killers.

    10. Andrew L says:

      Who published this book? I mean this guy isn’t just wrong, he’s incompetent at analyzing sources. It seems as if he barely has even basic familiarity with the primary sources with which he is concerned.

      In any event, Anita Shapira’s review reminded me of (a much less brutal/entertaining version of) Prof. Haym Soloveitchik’s review of Peter J. Haas’ book on rabbinic responsa.

      H. Soloveitchik, “Responsa: Literary History and Basic Literacy,” AJS Review, 24:2 (1999) p. 343-357

    11. David Bernstein says:

      Dockula, the fact that Cohen takes the book at all seriously is a sign of even-handedness. The genetic evidence alone, which Sand has lamely tried to discredit in recent public appearances, is enough to rebut Sand.

      And, fwiw it’s worth, I believe it’s the Christians, not the Jews, who have been the primary adhearents to the myth that Jews were exiled in 70 A.D., for the Christians because of their sin in rejecting Jesus (hence the “wandering Jew”). Any Jew with a modicum of knowledge of Judaism knows about the Bar Kochba revolt in 132, the writing of the Mishna thereafter, and the creation of the Jersualem Talmud even later.

    12. Off Kilter says:

      Are you sure this isn’t a satire based on the initially well received but subsequently debunked work From Time Immemorial by Joan Peters, which tried to argue that the Palestinians were an invented people?

    13. CJColucci says:

      Cohen, who based on prior writings and my prior correspondence with her, is a left-winger who likely has a fair amount of sympathy for Sand’s political views, bends over backwards to be “even-handed.”

      Nevertheless, if you read Cohen’s piece closely, you see that she gets things basically right

      This seems to be a post about Sand’s “claptrap,” and not about Cohen, who, concededly, gets things right. Conjoining these two sentences suggests that you had some reason (presumably other than her general political slant — or maybe not) to distrust
      Cohen’s reporting, and is a bit of a drive-by hit.

    14. David Bernstein says:

      Yes, Colucci, I do have reason to distrust her reporting. The way she described the AJC controversy, linked to above, is one reason. My follow up correspondence with her, in which she revealed very strong ideological priors on Jewish-related issues is a second. So I was surprised that, to her credit, she got this one right.

    15. Yankev says:

      neurodoc: Though making it harder than the two later monotheistic religions do, Judaism allows for conversions, and the “identity” and notion of community, that is of a Jewish people, is ancient and central to the religion and its adherents.

      Judaism also makes it more easy NOT to convert than Christianity and Islam. (Sorry, couldn’t resist.)

      And DB, being descended from Rashi is serious yichus.

    16. NowMDJD says:

      The genetic homogeneity of Jews is an empiric question that can be resolved to a high degree of confidence, or soon will be resolvable, using studies of genetic markers. Any speculation on this matter based on methods of the discipline of history are so speculative, and speculative in a way that is subject to conclusive refutation, that their use is almost certainly tendentious.

      In other words, anyone who talks about the Khazars simply is not interested in the truth unless he is discussing common genetic markers that confirm or refute Khazak ancestry of eastern European Jews.

    17. Andrew L says:

      David Bernstein: Dockula, the fact that Cohen takes the book at all seriously is a sign of even-handedness. The genetic evidence alone, which Sand has lamely tried to discredit in recent public appearances, is enough to rebut Sand.And, fwiw it’s worth, I believe it’s the Christians, not the Jews, who have been the primary adhearents to the myth that Jews were exiled in 70 A.D., for the Christians because of their sin in rejecting Jesus (hence the “wandering Jew”).Any Jew with a modicum of knowledge of Judaism knows about the Bar Kochba revolt in 132, the writing of the Mishna thereafter, and the creation of the Jersualem Talmud even later.

      Not to mention the slew of documents, spanning from the end of the 1st century to the eve of the Bar Kokhba revolt, discovered by Yigael Yadin in the region around Ein Gedi, published in two thick volumes. And let’s not forget the Muraba’at papyri published in DJD 2 by Benoit, Milik and De Vaux.

    18. Dilan Esper says:

      Every people is “invented”, and everyone has more in common with others living in the present than they do with people who lived 2,000 years ago. Jewish people are no exception, and this is why, while it is fine to celebrate one’s heritage, one shouldn’t get too invested in narratives about things “the Jews” or “the Persians” or “the Chinese” did thousands of years ago, as if those groups are equivalent to the groups that have the same title in the present day.

      That said, the fact that someone would go to the trouble of writing a book that made an argument like this solely with respect to the Jews does sound like a classic example of applying a double standard to Jews and, yes, that smacks of anti-semitism.

    19. Yankev says:

      Andrew L: Not to mention the slew of documents, spanning from the end of the 1st century to the eve of the Bar Kokhba revolt, discovered by Yigael Yadin in the region around Ein Gedi, published in two thick volumes.

      But Yadin was not only a Jew but a Zionist, which in the eyes of a certain audience is enough to dismiss his work out of hand.

    20. neurodoc says:

      Dilan Esper: Every people is “invented”, and everyone has more in common with others living in the present than they do with people who lived 2,000 years ago. Jewish people are no exception, and this is why, while it is fine to celebrate one’s heritage, one shouldn’t get too invested in narratives about things “the Jews” or “the Persians” or “the Chinese” did thousands of years ago, as if those groups are equivalent to the groups that have the same title in the present day.That said, the fact that someone would go to the trouble of writing a book that made an argument like this solely with respect to the Jews does sound like a classic example of applying a double standard to Jews and, yes, that smacks of anti-semitism.

      There is no reason to think you don’t mean well, and you are only expressing an opinion. It is an ignorant opinion, though, like your disquisitions on the Israeli-Palestinian conflict. (“Theology and Israel:…Israel was born in a state of original sin, because it was formed by international powers who dispossessed Palestinian Arabs of their land without concern for the consequences. And that original sin has defined the state of war that Israel has found itself in ever since. That original sin, however, can never be mended.” 12/2/03, http://dilan.blogspot.com/)

    21. readery says:

      Kind of a bummer — define people tightly and their not really a people because they have religious elements. But define religion tightly and they’re not really a religon because they have “people” elements.

      The current view of he British courts is that protections for religions include only beliefs, so the peoplehood aspects of Judiasm are not genuinely religious in character and are not protected by laws protecting religious practices. The new British Supreme Court is considering an appeal from a Jewish religious school ordered not to consider parentage in determining who is a Jew on grounds that basing religious identity on birth constitutes illegal racial discrimination and is not a “religious” practice within the meaning of the laws protecting freedom of religion. The lower court compared Judaism’s concept of peoplehood to whites-only South African churches and said a civilized society cannot tolerate it.

    22. mariner says:

      Are you sure this isn’t a satire based on the initially well received but subsequently debunked work From Time Immemorial by Joan Peters, …

      I’ve read that book, and I’ve read several articles by authors who claim to have “debunked” it. In fact they didn’t lay a glove on it, they simply demanded that readers accept their views instead of hers.

      Most of the criticism I read centered on debate about the calculations of population increase by natural growth vs. immigration, and left alone the larger points about continuous Jewish presence on the land for over three thousand years.

    23. Kevin Brook says:

      In the letter “Shlomo Sand responds to Simon Schama’s review in the Financial Times”, dated November 21, Sand claims “no serious work concerning the origins of the demographic weight of Yiddish-speaking Jews has been carried out” in recent decades. That isn’t true. I wrote a study of this very nature titled “The Origins of East European Jews” and it was published in the scholarly journal Russian History/Histoire Russe volume 30 numbers 1-2 (Spring-Summer 2003) on pages 1-22.

      Sand is familiar with the first edition of my book “The Jews of Khazaria” and cites it in “The Invention of the Jewish People” on page 238. But it is the second edition of my book that carries the full extent of the research on Jewish demographics and origins, with its Chapter 10 (formerly numbered 11) sourcing the new genetic studies as well as the demographic and linguistic research of scholars like Alexander Beider.

      My evidence disproves Sand’s book’s ideas about the origins of Ashkenazim and Sephardim, showing that the real story is that Ashkenazim and Sephardim have preserved a large amount of ancestry from ancient Israel to the present day.

      To NowMDJD: Ashkenazim do have potential Khazar elements, in haplogroups in the Q and R divisions of Y-DNA, but those two total only about 16 or 17 percent of Ashkenazic paternal ancestry. Combined with one or two percent of genetics that may come from the Caucasus region, we come to no more than about 19 percent that could come from Khazars. On the maternal side it’s a little different story but still not majority Khazar.

      For full details on my book, visit http://www.khazaria.com/brook.html

    24. Dilan Esper says:

      Neuro:

      Idiots don’t make arguments. They quote something and pretend that’s the same thing as an argument.

      Don’t be an idiot.

    25. Clara says:

      Don’t mean to burst your bubble, but LOTS of Jews can trace themselves back to Rashi. I’m not sure why that is.

      I can, for example; the Maharal of Prague appears in my family tree, and supposedly he traced himself back to Rashi. I’m also related to John Kerry, who is related to the Maharal of Prague on his Jewish side — so John Kerry can also claim kinship with Rashi.

    26. Cornellian says:

      His more “controversial” points (e.g., that Ashkenazic Jews are primarily descended from Turkic Khazars, that Sephardic Jews are primarily descended from Arab invaders who converted, or that the notion of Jewish nationhood was invented by 19th century Zionists) are thinly-veiled, ahistorical, politically motivated lies

      The political motive needs some elaboration – it isn’t exactly self-evident. Does anyone know or care who the Khazars were?

    27. David Bernstein says:

      Cornellian, explained in previous posts on Sand, linked above.

    28. CJColucci says:

      OK, so it is a drive-by hit. Glad we straightened that out.

    29. Ricardo says:

      neurodoc: There is no reason to think you don’t mean well, and you are only expressing an opinion. It is an ignorant opinion

      It’s surely worth noting that the places in the world where ethnic or racial identity are downplayed are those with relatively low levels of ethnic or racial conflict. The U.S., Canada or Australia for instance. Since you called Dilan’s opinion “ignorant,” perhaps you would be inclined to bring some actual facts to the discussion.

    30. Kevin Brook says:

      In the letter “Shlomo Sand responds to Simon Schama’s review in the Financial Times”, dated November 21, Sand claims “no serious work concerning the origins of the demographic weight of Yiddish-speaking Jews has been carried out” in recent decades. That isn’t true. I wrote a study of this very nature titled “The Origins of East European Jews” and it was published in the scholarly journal Russian History/Histoire Russe volume 30 numbers 1-2 (Spring-Summer 2003) on pages 1-22.

      Sand is familiar with the first edition of my book “The Jews of Khazaria” and cites it in “The Invention of the Jewish People” on page 238. But it is the second edition of my book that carries the full extent of the research on Jewish demographics and origins, with its Chapter 10 (formerly numbered 11) sourcing the new genetic studies as well as the demographic and linguistic research of scholars like Alexander Beider.

      My evidence disproves Sand’s book’s ideas about the origins of Ashkenazim and Sephardim, showing that the real story is that Ashkenazim and Sephardim have preserved a large amount of ancestry from ancient Israel to the present day.

      To NowMDJD: Ashkenazim do have potential Khazar elements, in haplogroups in the Q and R divisions of Y-DNA, but those two total only about 16 or 17 percent of Ashkenazic paternal ancestry. Combined with one or two percent of genetics that may come from the Caucasus region, we come to no more than about 19 percent that could come from Khazars. On the maternal side it’s a little different story but still not majority Khazar.

    31. Dilan Esper says:

      By the way, I should mention– since Neuro is again implying I am an anti-semite (which seems to be his whole purpose in life), I should make clear that the post he links to makes very clear that while I don’t think that the process that went down in 1948 was fair to the Palestinians, I also think that the need to create a Jewish homeland was extremely compelling and that, once it was created, Israel has the right to exist and to defend itself against terrorist attacks, and whatever is done for the Palestinians needs to both protect Israel’s security and ensure the continued existence of a viable and vibrant Israel as an insurance policy against anti-semitism.

      In other words, I am a strong supporter of Israel and think that the road to Palestinian rights has to include dropping demands that would result in the destruction of Israel as a Jewish state and stopping the terror attacks.

      But Neuro is one of these guys who likes to pretend that anyone who expresses any sort of concern or sympathy to the Palestinians or who thinks that Israel should make any concessions at all or exercise any sort of restraint is an anti-Semite. And he uses selective quotation because he doesn’t have the intellectual capacity to spell out his arguments and thinks that smearing people is more effective.

      So I just want that to be absolutely crystal clear.

    32. ArthurKirkland says:

      The book’s author is said to be aiming to use a reworking of “history” to discount Israel’s claims to its current land. That seems as dopey, to me, as the ‘defend and support Israel in every way, at whatever financial, moral or mortal cost’ approach.

      In the context of addressing claims to land currently possessed by a country formed a few decades ago, who cares about sketchy history and outright myths stretching back many centuries? The problem is real — a situation that is expensive and unstable, especially over the long term — and requires a resolution, but I see little role for stale “evidence” and superstition in developing a solution.

      I also don’t understand the role of a writer’s status as a left-winger in this context. If Israel is hitching its wagon to right-wingers to the exclusion of most Americans, that miscalculation might cause Israel’s days to be numbered, whatever the provenance of the numbering system. I doubt Israelis are that stupid, particularly given the makeup of the current hard-right element of American politics.

    33. neurodoc says:

      Human Rights Watch Update comments (Nov 16-18)
      http://volokh.com/2009/11/15/human-rights-watch-update/

      Ariel: Maybe you’ve been accused of being Jew-hating before, so you’re happy to try to put folks on the defensive by demanding apologies for non-accusations. What I’m saying is not that you are a Jew-hater, but rather that you leave yourself open to such accusations when (1) you hint at nefarious conspiracies but won’t directly say them, and say you won’t because of a history of that being held against Jews; and (2) don’t consider the same standards in other situations. [italics added]

      Dilan Esper: To be clear, I think this is a very, very nasty paragraph, as is your earlier post. Because you are basically saying “I don’t think you are an anti-semite, but I have no problem if someone concludes that you are”. That’s basically a form of McCarthyism.

      Yankev:…the intellectually lazy, the morally obtuse, the Israel-is-never-right crowd, and anti-semites. You are not in either of the two latter groups, as far as I know, and you do yourself a disservice by employing the linguistic foibles of those who are. [italics added]

      ****************

      N.Y. Times on “The Invention of the Jewish People” comments (today)
      http://volokh.com/2009/11/25/n-y-times-on-the-invention-of-the-jewish-people/

      neurodoc: There is no reason to think you don’t mean well…

      Dilan Esper: …since Neuro is again implying I am an anti-semite (which seems to be his whole purpose in life)… [italics added]

      **********

      I have neither said, nor implied at any time that Dilan is an antisemite. Rather, I have said plainly enough that I have no reason to think he is other than well-meaning. I do, however, see Dilan as uninformed and misinformed about things on which he presumes to pontificate, e.g., the Israeli-Palestinian conflict, and thus a foolish bloviator.

    34. neurodoc says:

      ArthurKirkland: I also don’t understand the role of a writer’s status as a left-winger in this context.

      Read Edward Said to understand his theory of “orientalism,” a major left-winger meme. But that’s only one of the bases the left uses in its attempts to delegitimize the Jewish state of Israel.

      If Israel is hitching its wagon to right-wingers to the exclusion of most Americans…

      Don’t worry, Israel isn’t.

    35. neurodoc says:

      Oh, this too between neurodoc and Dilan from that other David Bernstein thread last week:

      neurodoc: And since we are talking here about use of certain fraught words (“Zionist,” “neocon,” “Likud”) that are sometimes used as entirely legitimate labels and at other times by some as truly ugly and untruthful slanders, let us note how this thread started off. It was about HRW’s claim that it has been a victim of “organized campaign” and “coordinated attacks.” That fits very well with classic anti-semitic memes about Jews as always conspiring against others (e.g., see Protocols of the Elders of Zion)…But Dilan, who keeps causing others to wonder what he really means beneath it all, angrily accuses others of “McCarthyism” when they confront him.

      neurodoc: Ariel had it quite right at 6:36PM on 11/17. And if the term “McCarthyite” has any application in this thread, then it is to you, not Ariel. (Is “neocon” another label you find “useful” to describe those “who support Likud-style policies in Israel, even when those policies may reflect a general consensus there rather than notably partisan ones? Clearly, you find uses for the insinuations that calculated imprecision serve.)

      Dilan Esper: neuro:
      Your position is weird. Among supporters of Israel outside of the country, there is a clear left wing and a clear right wing. Think Matthew Yglesias and Martin Peretz. But somehow identifying that is what? Anti-semitic?

      Dilan Esper: neuro: You obviously just want to accuse me of anti-semitism. [italics added] That’s disgusting. Apparently, in your mind, the fact that anti-semites despicably libeled Jews by claiming all sorts of false conspiracy theories means that one can never identify any sort of even the most informal kind of coordination by any right-wing supporters of Israel (which, by the way, are not exclusively Jewish) without the person being accused of being the moral equivalent of the authors of the Protocols of the Elders of Zion. Anti-semitism is a serious problem, and it contributes to the violent attitudes of many of Israel’s neighbors that threatens Israel’s security. It also, not that long ago, caused the deaths of millions of Jews, kept many Jews out of college and the workplace and polite society, led to violence against Jews, etc. But when people scream anti-semitism whenever someone makes a political argument that they don’t like, it weakens the entire concept.It is horrible that you would feel so casual about slinging such disgusting allegations around… [italics added] It takes a twisted mind to think that someone who believes that is an anti-semitic conspiracy monger who is trafficking in the Protocols of the Elders of Zion. You can’t fling this sort of thing around like it’s nothing more than another stupid talking point in a debate. Anti-semitism, and it’s horrible consequences, is too important and too grave for you to do that.</P

    36. Dilan Esper says:

      Neuro, why don’t you quote the post where you compared my position to the Protocols of the Elders of Zion? It might make people understand why I say you live to insinuate that I am an anti-semite.

    37. neurodoc says:

      Dilan Esper: Neuro, why don’t you quote the post where you compared my position to the Protocols of the Elders of Zion? It might make people understand why I say you live to insinuate that I am an anti-semite.

      You mean re-post that here so anyone who is interested can see for themselves what you claim was an accusation of antisemitism leveled against you? Dunno why you couldn’t do that yourself, but I’ll be happy to do so. I would just ask that the post be read in its entirety, and even better that it be read along with those of Ariel, Yankev in that same thread, and Leo Marvin. Each of them tried without success to tell you the same thing I tried to tell you, that is that your arguments were notably flawed, only to be met with your repeated protestations that you are a supporter of Israel and not an antisemite.

      neurodoc: And since we are talking here about use of certain fraught words (“Zionist,” “neocon,” “Likud”) that are sometimes used as entirely legitimate labels and at other times by some as truly ugly and untruthful slanders, let us note how this thread started off. It was about HRW’s claim that it has been a victim of “organized campaign” and “coordinated attacks.” That fits very well with classic anti-semitic memes about Jews as always conspiring against others (e.g., see Protocols of the Elders of Zion). Professor Bernstein has explained how it is that he has been blogging about HRW, and it has not been as part of any “organized campaign” or “coordinated attacks.” Dilan, however, won’t take him at his word, allowing the possibility that the professor is simply a liar. (Dilan isn’t that forthright, preferring instead the circumlocutious, “Either I doubt his denial.”) But Dilan, who keeps causing others to wonder what he really means beneath it all, angrily accuses others of “McCarthyism” when they confront him.

    38. JakeCollins says:

      I don’t know anything about this book or this thesis, but the op’s “refutation” was hardly persuasive. If this book is a bunch of “thinly-veiled, ahistorical, politically motivated lies, contradicted by readily available evidence,” then how about linking to some of this evidence that debunks the book’s thesis?
      This post did nothing to increase my knowledge, except to solidify my suspicions that David Bernstein is a hack who couldn’t argue his way out of a paper sack. But then I already knew that.

    39. aeolius says:

      I think this might be a good place to discuss the use of the term “antisemitic”, and try to differentiate it from say “antiZionistic”
      The former relates to being against a religious group, the second involves the poliical claims of a group for land based upon some earlier ownership of that land.
      Chinese claims on Tibet, Serbian claims to Kosovo, German claims to the Sudetenland are just a few examples.
      (the last is a provocative item which may explore another (mis)use of antisemitism)
      I claim the right to express criticism of Zionism or political acts of Israel without it necessarily being antisemitic. That is unless the Israeli cabinet is Divinely inspired.

    40. Nobody Really says:

      JakeCollins: I don’t know anything about this book or this thesis, but the op’s “refutation” was hardly persuasive. If this book is a bunch of“thinly-veiled, ahistorical, politically motivated lies, contradicted by readily available evidence,” then how about linking to some of this evidence that debunks the book’s thesis?
      This post did nothing to increase my knowledge, except to solidify my suspicions that David Bernstein is a hack who couldn’t argue his way out of a paper sack. But then I already knew that.

      He does, in the first link of the post. Here it is, in case you missed it:

      http://volokh.com/archives/archive_2009_03_08-2009_03_14.shtml#1236900840

    41. Leo Marvin says:

      JakeCollins: But then I already knew that.

      The blogosphere in six words.

    42. theus says:

      aeolius: I claim the right to express criticism of Zionism or political acts of Israel without it necessarily being antisemitic. That is unless the Israeli cabinet is Divinely inspired.

      No one said you couldn’t. Why was the snark at the end necessary?

    43. neurodoc says:

      aeolius: I claim the right to express criticism of Zionism or political acts of Israel without it necessarily being antisemitic. That is unless the Israeli cabinet is Divinely inspired. (italics added)

      Claim whatever you want, but most will readily grant that not all criticisms of the “political acts of Israel” amount to expressions of antisemitism. When, however, you start “criticizing” the aspirational goal of the Jewish people to a homeland, which is not about irredentism* like the examples you tossed out are (China and Tibet, Serbia and Kosovo, Germany and the Sudetenland, the former of which are all the “homeland” themselves), that opens the door to doubt. So, you must tell us what your “criticism” of Zionism is if we are to tell you whether or not it strikes us as smacking of antisemitism.

      * for an example of true, unequivocal “irredentism,” look to those Muslims (e.g., Osama bin Laden) who imagine that the better part of Spain (Al-Andalus) is rightfully theirs, and would kill those who maintain otherwise.

    44. Jim S. says:

      Rashi had an interesting take on Genesis 1. He thought that it was God’s preparation of “the Land”, i.e. Israel, and should not be understood as a description of God’s creation of the entire earth, much less the universe. See Chaim D. Shual, Rashi’s Commentary on the Torah. John Sailhamer, a Christian OT scholar has taken up his view recently: see his The Pentateuch as Narrative; Genesis Unbound; and Genesis in the Expositor’s Bible Commentary.

    45. Sammy Finkelman says:

      Rashi doesn’t say that. How does anyone read that into Rashi?
      Are we now going into allegorical misinteropretations of Rashi?

      What Rashi says is that the PURPOSE of recounting the creation of the world – of starting with that rather than with Exodus XII – the first commandment given to the Jews – was to rebut the argument that the Jews are robbers who took by force the land from the 7 nations of Cannan. God created the earth and he can give it to whoever he pleases. First he gave it to them and then he took it from them and gave it to us. This comes out of the Yalkut. It is the first Rashi in the Torah.

      I don’t think this is the right explanation for why the creation of thhe universe is in the Torah.

    46. neurodoc says:

      David Bernstein: I recently learned that I’m distantly related to Rashi, the great 12th century commenter on the Torah and Talmud

      Is that more than family lore? My mother’s maiden name is Bernstein, so can I coat tail with you on this one?

    47. Yankev says:

      readery: The lower court compared Judaism’s concept of peoplehood to whites-only South African churches and said a civilized society cannot tolerate it.

      Yet the court ignored that the entire controversy turns around allowing a religion to set its own standards for religious conversion. Because the mother’s conversion was not valid according to traditional Jewish standards and the student had never converted either, the school, applying the standards of the Jewish religion, deemed the student non-Jewish. The court seems to have ignored one important distinction, and one paradox that destroys the government’s case. ) South Africa had no mechanism for someone to convert to being “white”, whereas traditional Judaism does provide a mechanism for a non-Jew to become Jewish. As to the paradox, if the student sincerely believes that either her mother’s invalid conversion or her own belief in some of the tenets of the Jewish religion render her Jewish, then by definition she denies the single most important tenet of the Jewish religion — the Divine authority of the Oral Torah as transmitted by the Sages — and it is paradoxical to say that her self-identification and her supposed belief in the Jewish religion (which is obviously NOT the same Jewish religion that the school teachs) must force the school to accept her as Jewish.

      L’havdil, if someone walked into a Catholic church and said “I was not born Catholic, was never baptized and don’t belief in the Trinity and in two of its components, but you must give me communion because I believe that my belief in one of them is enough to render me Catholic,” she would be laughed out of court for bringing a similar suit.