In a recent Slate essay, Ron Rosenbaum argues that agnosticism is preferable to atheism because atheists wrongly believe that they can explain the origins and nature of the universe:
I think it’s time for a new agnosticism, one that takes on the New Atheists. Indeed agnostics see atheism as “a theism”—as much a faith-based creed as the most orthodox of the religious variety.
Faith-based atheism? Yes, alas. Atheists display a credulous and childlike faith, worship a certainty as yet unsupported by evidence—the certainty that they can or will be able to explain how and why the universe came into existence. (And some of them can behave as intolerantly to heretics who deviate from their unproven orthodoxy as the most unbending religious Inquisitor.)
Faced with the fundamental question: “Why is there something rather than nothing?” atheists have faith that science will tell us eventually. Most seem never to consider that it may well be a philosophic, logical impossibility for something to create itself from nothing.
I think Rosenbaum fundamentally misconceives the nature of atheism. Atheism is not a complete theory of the nature of the universe. Rather, as I discussed here, atheism is simply a rejection of the existence of God, by which I mean a being that is omnipotent, omniscient and completely benevolent (the definition [traditionally] accepted by [the vast majority of adherents] of the major monotheistic religions). One can reject the existence of God without believing that we “can or will be able to explain how and why the universe came into existence.”
There are numerous arguments against God’s existence that don’t depend on any particular theory of the origins of the universe. In my view, the “problem of evil” is one of the strongest. For a good and accessible summary of the major arguments for atheism […]