Andrew Sullivan's response to Bainbridge:

But what we are seeing are the political consequences of the Catholic hierarchy's slow collapse into fundamentalism. Once a Catholic is denied the moral capacity to separate her public duties from her private faith - or risk exclusion from the sacraments - then she is in an acute conflict between public duty and private conscience. Recusal may be her only option. But we now have five Catholics on the court. In Benedict's church, on critical Constitutional questions, we might face five recusals in abortion cases, which would make any ruling largely meaningless. This is the consequence of the Vatican's retreat from the Second Council's acceptance of religious freedom and conscience, and Benedict's deep qualms about a clear separation of church and state. The theocons want to reverse the Kennedy compromise. And in doing so, they may be forcing Catholics in public life to withdraw altogether or face the charge of a religious conflict of interest. In their zeal, the theocons are unwittingly breathing new life into anti-Catholic prejudice, and new force behind the exclusion of Catholics from public life in a pluralist democracy.