Gentile Jokes:
Today's David Post post reminds me of two Gentile jokes I heard a while back. They mostly make sense when said by Jews to a Jewish audience, but I figure enough of our readers are either Jewish or Jew-savvy enough.
A Gentile is in a clothing store. "How much for that jacket?," he asks. "$500," the salesman says. "OK, I'll take it," the Gentile says.
A Gentile calls his mother": "Mother, I know I was supposed to be coming for dinner tonight, but this girl I'm interested in is free tonight and I'd like to get together with her instead." "OK, have a nice time!," says the mother.
For those who aren't Jew-savvy enough, the gag is that these are actually jokes about Jews, not about Gentiles.
Michael Greenspan
For example:
A black guy and a Mexican are riding in a car, who is driving? The Chauffeur.
What do you call a Black guy surrounded by 26 white guys? Professor.
I hadn't come up with any Jewish ones, but they should be simple to think up
"You own your own business, don't you? How's it going?"
The other Gentile says; "Just great! Thanks for asking!"
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Two Gentile mothers meet on the street and start talking about children.
Gentile mother 1 (said with pride): "My son is a construction worker!"
Gentile mother 2 (said with more pride): "My son is a truck driver!"
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A Gentile couple goes to a nice restaurant:
The man says: "I'll have the steak and a baked potato", and my wife will have the Julienne salad with house dressing. We'll both have coffee."
The waiter says: "How would you like your steak and salad prepared?" The man says "I'd like the steak medium......the salad is fine as is."
The waiter says: " Thank you."
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A Gentile man calls his elderly mother.
He asks, " Mom, how are you feeling? Do you need anything?"
She says, "I'm feeling fine, and I don't need anything. Thanks for calling."
That sounds like a content specific test to me.
Take my wife...please.
Sure, jews go to temple on Saturday, not church on Sunday, and some have funny rules about the food they eat (though no funnier than the fish on Friday deal) but in both of those jokes, the gag could also be true of your average Italian. Heck, I would imagine the jokes hold true for any subculture originating in the Mediterranean.
But the undercurrent to these sorts of jokes is actually derogatory to non-Jews: the idea is that they are gullible and easily taken advantage of.
So of Eugene's two jokes, I think only the second is poking fun at Jews. The first mostly pokes fun at Gentiles.
He asks, " Mom, how are you feeling? Do you need anything?"
She says, "I'm feeling fine, and I don't need anything. Thanks for calling."
This one really cracked me up.
Today we'll be debatin a basic problem of Jewish business ethics. Here's the situation: You are behind the counter of your little dry goods store. A woman comes in to buy an item that costs $8.50. She hands you a ten dollar bill, you open the cash drawer, and you give her back her $1.50 in change. As she turns to walk out, though, you see that what she actually gave you was a one hundred dollar bill, not a ten.
The ethical question: Do you tell your partner?
I suppose they're funny because that's not how it'd go w/ a Jew. In other words, the conversation would not have ended as it did in all the "jokes." But, c'mon, it's not exactly knee-slapping stuff--is it?
A few years into his prison term, my mom bumped into his mom in the grocery store. My mom asked, a bit uncomfortably, how her son was doing. "Great," said my friend's mom. "In fact, he was just elected president of his cell block."
I kid you not. This really happened.
Most self deprecating Jewish jokes have such an undercurrent. Jews can never let themselves just be "part of the group". They always have to be outside, usually in a superior position.
That's why the "make a funny Jewish joke" is only open to Jews, and serious discourse regarding Israel, if uncomplimentary, is dismissed as anti-Semitism.
Really, I think you all would have more fun being a part of the group, no better no less, but you'd have to let go of the "I'm special" leanings.
Anyway, thanks for the attempt, but maybe keep your Jewish jokes in your own circles away from the goy? We get it; you're different from us.
As they were laid out as Jewish jokes, I thought I got 'em... but then the post comment about them being about jews, not gentiles, threw me; now I'm not so sure.
1. Joke due to 'no haggle'
2. If that were a Jewish mother?!!!!
If I'm wrong... I blame it all on the Stiller Comedian family.
I suppose that if one normally bargained over the price of a jacket, then the first joke could be interpreted as, "we Jews know to bargain." Having never paid more than $300 for any jacket, suit, or other article of clothing, I have no idea what sort of bargaining might ordinarily ensue at the sort of establishents selling $500 jackets.
Lucky we're used to such things by now--particularly the guilt trips. Thanks for reminding us, Six of One, that the more things change, the more they stay the same.
Now there are some riffs which poke fun and are also funny, such as the one about two Jews discussing something abd coming up with three opinions. But most things which "poke" have an edge.
Most of these "jokes" play up a purported and negative stereotype. Why is it somehow "funny" that Jews are indeed often neurotic? Might one not be slightly neurotic after two thousand years of bullshit from Christians and Moslems? Of course I never did get Woody Allen -- I thought he lacked self-awareness.
Now that reminds me of the Chris Rock joke, a throwaway comment to Jerry Seinfeld who was kvetching in a similar manner -- "You're back."
Google it; true joke. You can't be both the underdog and the mighty powerwielding country you yearn to be. Shake the shackles and come joing the group. You're in these days.
When you make a comment like that, you kind of effectively end the conversation, because I can't even respond to you substantively or I'm at risk of sounding like a racist too.
Anyway, if you have a beef with ethnic jokes, you might try a lighter touch. Personally, as a Protestant myself (if in name only), I'm quite interested to be privy to the jokes that we normally don't hear.
After all, you may think they should keep their jokes to themselves, but most people would probably say you should have kept your own comment to yourself...
I'm waiting for the moment when it becomes Ok for people outside the group to poke fun at a group again. I can tell from this string that we are a long way away from that.
Humor is such a subjective thing.
After all, you may think they should keep their jokes to themselves, but most people would probably say you should have kept your own comment to yourself..."
Oh lighten up Marcus!
Do you think I seriously want "them" to keep "their" jokes to themselves? Humor enlightens. My comments were meant to be inclusionary: come join us. Your daughters might like the freedom of driving a truck cross-country; some of your hardier sons might like to work construction and build things with their hands and bodies.
"We get it; you're different from us." There's usually a kernel of truth found in humor. This is what I found here, in these jokes.
Finally, why is it that you tell me to shush up when you don't like to hear what I say? Can't you take a different opinion, or can you only take it when it comes from "them"?
Truth be told, united people have more fun when they don't think in "them" and "us" terms. That's why something like sex is such a universal joke. Get it?
No, I always hated that type of joke. I have done business for ages and I find that jews are as likely to be honest businessmen as others.
Sorry, but the rich/stingy jewish thing has always rubbed me the wrong way. (there is nothing stingey about buying on sale.)
I used to date a (hypersensitive) Jew, but he did share one Jewish joke with me:
Q: How many Jewish mothers are needed to screw in a light bulb?
A: None. I'll just sit quietly in the dark.
Avner
I'm Mormon and I got the Jewish mother jokes right off, partly because I've met some Mormon mothers who share the same characteristics. Humans tend to react the same way to the same situations, regardless of their different backgrounds.
Beiherhund das Oder die Flipperwaldt gersput!
You are missing the point. The reason why people point to the supposed desire of Jews to set themselves apart is because they want to use it as an excuse for feeling differently about Jews or acting differently towards them. "Well, of course I treat them different - they treat me like I'm different!"
wow, big question. maybe try a book by Dennis Prager and Rabbi Joseph Telushkin "Why the Jews?".
Their thesis is that it is twofold. One source is hating the "other", because by virtue of our beliefs we have always had to be a little bit different than those around us. We eat differently, dress sometimes differently, and we pray on a different sabbath. In Ancient times we were the only ones who had only one god.
Combine that with the relative success the jews have always had in whichever society they lived. There might be many reasons for this. jews valued literacy and education before many other societies did. And for a group that was not allowed to own land or work the land, crafts/professions/education/literacy/trade is the only thing left. Also, there might be a factor that since it was hard to live as the ostracized group, the only ones who survived unassimilated and unconverted were the stronger and more successful ones. After all, there are only about as many jews today as there were during Roman times despite the growth of the rest of the worlds population.
For better or for worse, humans have a need to divide people up into groups of us vs. them. North vs. South, city vs. country, born American vs. immigrant.
Religion is about as quick and easy a way as any to decide who is part of "them". Why people have been so willing to kill jews, but not necessarily southerners or immigrants? That I don't know. Maybe it's because we killed Jesus or something.
Fortunately, I did not die.
Q. What do you call a WASP girl who makes love once a year?
A. A nymphomaniac.
Q. If there's one WASP at an orgy, how do you tell who he is?
A. He's the one washing the grapes.
I'm a Polish-surnamed Catholic myself. I enjoy Catholic jokes, but not Polish jokes, perhaps because the "point" of every Polish joke that I've heard is that Poles are stupid.
I appreciate the humour, but also agree with Six's comments. I do not think he is being racist at all, simply pointing out that we might all be better off in this country if we self-identified as Americans or humans rather than Jewish-Americans or African-Americans.
John
I don’t get the second WASP joke. I’m missing the stereotype it plays on. If it means WASP as opposed to Jew, you’d think it’d be the Jew who was obsessing over cleanliness rather than partaking in the fun of the orgy… unless I’m just hanging with the wrong Jews.
An Israeli humorist, commenting on the cartoon issue and the "contest" John just mentioned, was asked to explain the difference between Jewish humor and other types of humor. After a short textbook explanation, without missing a beat he added, "You in America are very familiar with Jewish humor, of course, because we control your media and your entertainment industry." Now I'll grant that there are probably a few nutters out there who don't get the joke, but I thought it was a good one.
$500 for a coat? Crimeny. My impression of the joke was that a gentile will buy something expensive simply because it is expensive, because the whole point is just to have an expensive coat. Whereas a Jew would always insist on a bargain.
Six of One,
Personally, my suspicion was not that you are anti-semitic in any nefarious kind of way. Your comment didn't come across as light-hearted, though. Two other people, you'll notice, clearly thought that you're a crank.
I didn't want you to hush up either. I thought you brought up an interesting issue, but unfortunately you did it in a way that made you look like a racist, which tends to hamper discussion. If your attempt was to make an appeal to Jews to feel welcome in Christian culture, then IMHO, you missed the mark.
E,
I don't mind that people identify as Jewish-Americans or African Americans. I imagine there's something rather comforting in belonging to a group without having to do anything or having to agree about anything, which tends to get complicated. I do find it unfair, though, that white people generally, because of their group success, are considered racists for having the same sympathies that I believe are actually more common in minority races than they are in whites.
I also find it annoying that the only people who express this view are right wingers whom I can't stand.
I think it has something to do with that whole Jesus thing. Just a guess...
They pass by a church, with a sign outside that says "Conversions - We pay $100." So Moshe says to Eshe, "why don't you go in, you get converted, it won't mean anything, you'll still be a Jew, but we'll get the $100 and go to the movies.
So Eshe says "OK," goes into the church.
An hour goes by, and Moshe is getting pretty bored sitting in the car.
Another hour, and Moshe's starting to get annoyed.
A third hour, and Moshe says "that's it, I'm giving him ten more minutes then he can drive himself home."
A few minutes later, Eshe comes out of the church, gets in the car silently, and they drive off.
Annoyed at his friend's lack of regard, Moshe asks "What the hell took you so long? Did you at least get the hundred dollars?"
"You people are all alike," Eshe replies.
I got a cousin -- half Jewish -- half Italian. If he can't get it wholesale -- he steals it.
I would say you definitely didn't get Woody Allen if that's your take--his main schtick is his really crippling amounts of self-awareness (usually meta-self-awareness, though, Allen-the-writer poking fun at Allen-the-movie-doppleganger's lack of self-awareness about his neuroses and hangups). You can see this especially in his earlier stuff.
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The devout Jew was beside himself because his son had been dating a shiksa, so he went to visit his rabbi. The rabbi listened solemnly to his problem, took his hand, and said, "Pray to God."
So the Jew went to the synagogue, bowed his head, and prayed, "God, please help me. My son, my favorite son, he's going to marry a shiksa, he sees nothing but goyim..."
"Your son," boomed down this voice from the heavens, "you think you got problems. What about my son?"
(And, it was not my intention to open up the interfaith marriage can of worms--so, let's just leave that one, shall we?)
At the end of a party, Norwegians [or perhaps Swedes] say goodby and then don't leave for another hour. But nobody says anything during the hour.
A Catholic Preist and a Rabbi were riding in a car together. They see this very good looking young man in very tight fitting shorts jogging.
The preist gets all exited and says to the rabbi - "lets screw that guy"
rabbi says " out of what"
Eric Muller - I wanted to echo Eugene's comment about the first joke. It's a Jewish stereotype that Jews are pushy and cheap. I think that joke about the gentile not haggling over a coat in a department store is a comment on that stereotype. In fact, if I heard someone say that joke in public I would be a bit offended by it because it raises one of the nastiest and most persistent stereotypes of the "greedy Jew."
Not sure you intended to say that this stereotype about Jews originated with Jews. I grew up in NOrthern England in the Forties and Fifties, and I heard every single day things like:
"You Jew," referring to someone who was stingy.
"You lucky Jew," referring to someone who had reaped good fortune of a material nature.
"He jewed him out of it," referring to one who cheated another.
These terms were applied to anyone supposedly exhibiting these traits, Jewish or not. Obviously, tbere was no humor intended. Obviously, they revealed a dim view of Jews. Obviously, they were bigotry.
Most children used these terms without knowing their real meaning; they learned them from their elders. At about age five, I used "lucky Jew" in the presence of our faithful family coctor, who was Jewish and making one of his numrous house calls to care for me, a lovely man who deserved nothing but respect and gratitude. My mother ripped me for it, and I was mortified. That was when I learned who Jews were and what anti-Semitism was.
I don't know how common this is in England today. In those days, the English didn't have West Indians, Africans,, Pakistanis and the like to pick on, at least not where I lived near Manchester. Jews may have been displaced in the stereotypers' pecking order.
Perhaps if one comes from a time and place where anti-Semitism was rife, it's more difficult to share in humor built on negative stereotypes about Jews. I have lived in Los Angeles for 40 years, my former wife and two children are Jewish, but I would never dream of telling jokes like the ones Eugene poited. If Jews want to post that kind of humor, fine, But it's not for me to do it.
What's more public than a blog?
Dave
A Jewish man was riding on the subway reading an Arab newspaper. A friend of his, who happened to be riding in the same subway car, noticed this strange phenomenon. Very upset, he approached him and said: "Moshe, have you lost your mind? Why are you reading an Arab newspaper?"
Moshe replied, "I used to read the Jewish newspapers, but what did I find? Jews being persecuted, Israel being attacked, Jews disappearing through assimilation and intermarriage, Jews living in poverty!
So I switched to the Arab newspaper. Now what do I find? Jews own all the banks, Jews control the media, Jews are all rich and powerful, Jews rule the world. The news is so much better!"
Look at the characters on "Seinfeld," who have a selfish and self-indulgent side but also an altruistic side (but seem to goof things up the most when trying to do the right thing). Or the lead in "Curb Your Enthusiasm," a more or less decent guy who can't help getting into situations in which he behaves abysmally.
Maybe it's the tension between these two that makes Jewish humor so universal -- we're all flawed people who wish we were better, but often fail at the attempt.