According to this article, the Boston Globe will soon require its gay employees to get married in order to keep their same-sex partners' benefits:
A memo sent to the Globe's Boston Newspaper Guild members, and obtained by the Herald, states that Massachusetts gay Guild employees can extend their benefits to their partners only if they marry.
"An employee who currently covers a same-sex domestic partner as a dependent will have to marry his or her partner by Jan. 1 for the employee benefits coverage to continue at the employee rates," the memo states. . . .
Benefits for domestic partners were originally offered to gay employees because they couldn't legally marry, said Ilene Robinson Sunshine, a lawyer at Sullivan & Worcester.
Now that gay marriage is legal in Massachusetts companies that offer benefits to gay employees' partners risk hearing cries of discrimination from unmarried straight couples. . . .
The Globe does not extend benefits to live-in partners of its heterosexual employees. Like many companies, it offered benefits to partners of gay employees because marriage was not an option for them. . . . . Paul Holtzman, an attorney specializing in employment law at Krokidas & Bluestein, said you can expect more local companies to change their policies.
"There is a trend towards doing what the Globe did," he said. "A number of employers have taken the position that now that same-sex marriage is an option there is no longer a need to offer domestic partner benefits."
While it's hard to be cheerful about the prospect that anyone would lose health coverage, this is on the whole a salutary development. My view has been that an incremental approach to gay marriage — involving first the recognition of domestic partnerships and/or civil unions — is ordinarily the best path. It is good policy and good politics. Critics of this approach, including Jon Rauch (who favors gay marriage) and Stanley Kurtz (who opposes it), have countered that such incrementalism creates a host of alternative statuses that risk making marriage less attractive. (Some people welcome this development since they'd like to knock marriage off its pedestal.) Their fear is that once a constituency develops for these alternative statuses it will be nearly impossible to end them.
The apparent trend in Massachusetts, however, suggests that interim marriage-lite statuses can be created for same-sex partners before gay marriage is recognized and then ended once full marriage is achieved. The reasons, I suspect, are both legal and political. There is first the fear of a sex-discrimination claim if a business or government continues to offer unmarried same-sex domestic partners benefits while not offering the same benefits to unmarried opposite-sex domestic partners. That discrimination could have been justified as long as gay partners could not be married, but the legal defense will be harder once they can be. There is second the political difficulty of justifying the continuance of same-sex-only domestic partners benefits once those partners have the marriage option. Heterosexual employees (and citizens in general) will want to know why gay employees and their unmarried partners should continue to get what will now look a lot like "special rights" to domestic partners benefits unavailable to anyone else.
Much harder to dislodge — after gay marriage is permitted — will be domestic partnerships and other marriage-lite statuses that, pre-gay-marriage, were made available both to unmarried heterosexual and unmarried homosexual partners. The equitable objections to continuing such alternative statuses will be unavailable, since everyone can access them.
The incrementalist conservative approach to gay marriage, therefore, has to emphasize that interim alternative statuses (like domestic partnerships and civil unions) should be available only to same-sex couples who do not yet have the option to marry. Alternative statuses can be limited to gay partners by emphasizing (1) the stronger equitable claim of gay partners who can't marry and by emphasizing (2) the enormously higher cost of including unmarried heterosexual partners in such statuses, since unmarried heterosexual couples always impose the lion's share of the costs when these statuses are available equally to them. Same-sex only interim alternative statuses will, ironically, have to fend off sex-discrimination and other claims. But this has so far not been difficult to do.
The fact that unmarried heterosexual couples impose the lion's share of the costs is tantamount to saying that adverse discrimination against unmarried heterosexual couples is even more extensive than that against their homosexual counterparts. Even greater is the adverse discrimination against singles.
So why are we spending so much time bemoaning the inferior status of gays, when the real victims of adverse discrimination based on marital status are singles and couples like mother and daughter or two brothers?
For that reason, though I am gay friendly, I oppose extending marriage rights to gays until the more than 1000 benefits conferred by marriage are totally eliminated. A just libertarian society would let anyone marry or engage in any religious or otherwise supersititous compact but not confer special rights on the participants.
It seems, at least for something like health insurance benefits, the point in allowing an employee to cover a particular adult with whom they have an interdependent familial relationship with is the same whether that employee is technically married to the other person or not (especially since even for heterosexual couples there can be lots of reasons not to marry, or at least not to marry before beginning that kind of common interdependent familial household). Now, of course you wouldn't want to cover casual relationships, but you can take care of that possibility in other ways, like by requiring cohabitation for a certain period (I think we had to show we'd lived together for three months) or other such demonstrations of intended permanence.
Arguably a marriage is more durable than a domestic partnership (as mine unfortunately attests...) because it's a lot harder to get out of. But then if that's the reason justifying withholding of these kinds of benefits from heterosexual domestic partnerships then it's one more reason in favor of why marriage needs to be available for homosexual couples too.
While I'm pro gay marriage, I don't think the traditional and homosexual definition is "the same". Try polling the globe on it. With the massive resistance in Asia, Africa and the Middle East - the numbers will demonstrate clearly that gay marriage is the province of progressive Westerners. So sociologically speaking there are distinctions that can reasonably be drawn between hetero and homosexual unions.
Having said that, I don't think one should be regarded as superior to the other. Homosexuals should have the right in a free and democratic society to marry if they choose, and assume all the rights and obligations that follow from that choice. Moreover they should not be subjected to the humiliation of bans and or incremental half-measures. I find it embarrassing that we are treating fellow citizens in this cavalier fashion, when it can be demonstrated that many gay unions are in fact models of conjugal harmony, and often involve children from former straight unions.
It's time for America to demonstrate that is is indeed "the land of the free" and remove the manacles from our gay fellow citizens on this marriage issue.
Strange how I haven't had any anti-gay marriage advocates breaking down my door to condemn what I did though.
Now that gay marriage is clearing up any remaining notions that marriage has anything to do with procreation. (furthering the handiwork of no-fault divorce - removing notions of commitment and out-of-wedlock parenting - removing notions of childrearing), it is entirely clear that Massachusetts marriage now only functions to bestow financial and legal privileges upon the linking of 2, unrelated persons.
And so, he rightly asks: Why is it that couples are privileged over singles? (Or more fun, 3s and 4s and 5s?)
Simiarly: Why are unrelated persons privileged over a related mother-daughter? (Or more fun, brother-sister?)
And he rightly concludes, since marriage serves no other purpose than to confer financial and legal privileges, it cannot be justly administered to only two, unrelated parties.
And thus marriage should be opened entirely (and thus become meaningless), or abolished altogether.
This concern is somewhat valid whether or not marriage is available to same-sex couples, which is why so many companies currently offer benefits to domestic partners of any gender.
The word "marriage" is being used for two rather different things. Don't get hung up on the religious side - that is where marriage is. But on the State side, it is a license recognizing a [limited] partnership, no more (and no less). Its purpose, when some truly brilliant bureaucrat dreamed it up for The Republic of Rome (pre-Empire) was and remains to ease a burden on government by being a cheap and easy (and sneaky, as the reason was obscured even then) way for people to achieve the effect of a will without having to contemplate death or even realizing they were doing so. In return for the license fee (collected by priests, in turn administered or licensed by the State), the State would apply a standard set of rules on the estates of people who died intestate. Before, dying without a will almost guaranteed a legal squabble: now, contesting the distribution of the estate would involve going up against the whole of the government, not just cousin Joe from Widespot-in-Road.
Will a man have to propose a "civil union" rather than a "marriage" then? Again, no: get married by your religious custom, and optionally get the same license as always from the State - no difference, except it may be called something other than a marriage license. Yes, optionally: you can be married within your religion and choose not to get the license, or conversely get the license without a religious ceremony. That is the way it works now! A few states will even forgo the fee, reasoning that a couple co-habiting for a certain length of time have established themselves with the same rights - usually called "common-law marriage".
Will gays, polygamists, polyganists, etc. be able to get the State license? Not unless they already can. Somewhat related, I checked my own State's law a while back: the homosexual thing is not addressed (the drafters fell into the language trap), but I noticed that the religions whose officiators can issue the license are explicitly stated and rather limited. A Shinto priest, for example, is not empowered to sign the license because that religion is not listed. OTOH, a number of judges, the Clerk of the Supreme Court, and oddly one town's sherrif may issue the license, so if you can persuade one to do so it is not clear that it would be illegal.
Our state supreme court rejected 'separate but equal' arguments on principle decades ago, When advocates of gay-specific civil unions speak up I've always wondered how they will prevent heterosexual couples from demanding access to that license in the same manner homosexual ones are asking for access to marriage. I can see many situations where a couple might want a contract that is only applicable in their own home state.
Marriage is one such relationship, but there are others, involving a less permanent relationship, or a non-sexual relationship, which, still, ought to be eligible for consideration.
Marriage could be that very vehicle. Marriage is now neither permanent nor sexual by requirement.
And the relationship after a civil marriage is whatever the couple decides it will be. It can be oriented towards raising kids or passing the crack pipe.
Then, out of the shadows come the gay people. They start coming out of the closet and exposing their committed relationships to the light of day. All of a sudden, "conservatives" are jumping up and down about the forgotten sisters, the disadvantaged cousins, the uncared-for roomies. In no time, the crescendo of compassionate hysteria (or hysterical compassion) forces the government to recognize all the nuances of "family" besides the nukular one.
And they say gay people serve no societal purpose... Hah!
Here in Austin, Texas, we have companies like Dell that offer domestic partner benefits to gay, but not hetero couples. As a hetero single, I have always dealt with the matter by never considering taking an employee-status job with companies like Dell. I have always done quite well working for such companies on a 1099 contract basis, in the same job at twice the pay, and I provide my own damn benefits and those of my partner. And the reason that Dell will pay me double per hour is based on their realization that they don't have to worry at all about my benefits or my partner's pregnancy expenses of some $8000 per unneeded baby.
That's no way to run a country, of course. But that fact that the labor market can so easily be divided between singles and gays on 1099s, on the one hand, and marrieds on W-2s, on the other, does afford the marriage-disenfranchised back-door access to equal, if not better, pay and benefits.
You are part of the problem. From where, exactly, did government get the right to favor folks who "start new families outside of blood ties"? Nature doesn't generally favor plants' or animals' starting families outside of blood ties, nor did God in the case of Cain and Abel, their sisters, children or grandchildren.
You realize that marrying your sister is a bad idea for the health of any future children, right?
As an unapologetic rationalist, I must say I fail to make the connection between marrying anyone and future children. Marriage, sex, love, procreation and cohabitation are totally independent, and have been so since biblical times and throughout human history. David loved Absalom and Bathsheba, for example, Jesus loved us all, the Jews made babies throughout Palestine, etc. Americans are confused.
That's a new one on me. I'd grant "nonidentical", but "totally independent?"
手机铃声下载
MP3手机铃声下载
手机铃声免费下载
手机铃声
手机铃声
免费手机铃声
免费手机铃声
手机铃声下载
手机铃声
手机铃声
手机铃声
铃声下载
免费手机铃声
手机铃声
铃声下载
免费手机铃声
手机铃声下载
手机铃声下载
手机铃声下载
手机铃声下载
手机铃声
手机铃声
铃声下载
手机铃声下载
手机铃声
手机铃声下载
手机铃声下载
手机铃声
手机铃声下载
手机铃声
手机铃声
手机铃声下载
手机铃声下载
手机铃声
手机铃声
手机铃声下载
手机铃声下载
手机铃声下载
手机铃声
免费手机铃声
手机铃声
手机铃声下载
手机铃声下载
手机铃声下载
手机铃声下载
免费手机铃声下载
和弦特效铃声下载
文秘写作
竞聘演讲稿
个人工作总结
八荣八耻演讲稿
中国文秘网
治疗牛皮癣,阴虱特效药
免费歌曲铃声下载
免费手机铃声下载
手机铃声下载
手机铃声
免费手机铃声
手机铃声
免费手机铃声
免费手机铃声
手机铃声下载
手机铃声
手机铃声下载
手机铃声
免费手机铃声
手机铃声下载
手机铃声免费下载
手机铃声下载
MP3铃声
免费手机铃声
手机铃声
手机铃声
mp3
手机铃声下载
手机铃声
铃声下载
手机铃声
手机铃声
手机铃声下载
手机铃声
手机铃声下载
手机铃声下载
手机铃声
手机铃声下载
手机铃声
手机铃声下载
LOL. I wonder how Jimbino would feel if someone propositioned his significant other and he/she accepted, using the argument, "marriage, sex, love, procreation and cohabitation are totally independent."
I curious as to how the Globe plans to treat an employee with an out-of-state or out-of-country partner.
Read the article that Carpenter links to. According to the article--last paragraph--if the Globe employee resides out of state (MA), but works in MA, the Globe will continue his or her Domestic Partner benefits because the employee cannot marry in other states.
--raj
It is not surprising that the Boston Herald would be publicizing this. I have seen nothing about this in the Globe. The fact is that the Herald and the Globe, which are competitors in the New England region, have been sniping at each other for the last few years. From a financial standpoint, the Globe is in fairly good shape, but the Herald apparently isn't doing so well.
--raj
Have you noticed how the media never refer to the issue as "gay marriage" any more? This may reflect a sensitivity to the division within the gay/lesbian ranks.
I can't see the gay men responding to this move positively.
Have you noticed how the media never refer to the issue as "gay marriage" any more?
Why, no, I haven't noticed that. Indeed, "gay marriage" has been used in the Boston Globe at least five times in the last week or so:
CONSTITUTION TRUMPS ALL, July 9, 2006, EILEEN McNAMARA
VOTE THE BAN DOWN, July 8, 2006
LEADERS OPPOSE BID TO BAN GAY MARRIAGE, July 6, 2006
IN LEXINGTON, FEAR SURROUNDS PLAYERS IN FLAP OVER GAY TEACHINGS, July 5, 2006
ROMNEY HELPS PUSH FOR S.C. GAY MARRIAGE BAN, July 1, 2006
--raj
That having been said, I haven't noticed any lessening of the usage of the term "gay marriage" in any context, headline or otherwise.
Marriage laws don't require anyone to prove their sexual preference. They require (or at least assume) standard male biology in one party and standard female biology in the other.
All terms used in this debate are probably wrong. What's really being fought for (and against) is gender-neutral marriage.