Gay Marriage "Loses" in Connecticut:

For the third time in a week, a state court has rejected the claims of gay-marriage litigants. The decision comes from a Connecticut trial court, which granted summary judgment to the state in a suit claiming that the civil unions recognized in Connecticut since last year fall short of marriage, and thus deny the plaintiffs state constitutional rights to due process and equal protection. It's a trial court decision, so it's hard to get very excited about it. Nonetheless, it deals with some interesting issues that are going to come up again.

The Connecticut ruling is not a decision against gay marriage claims in the same way that the New York Court of Appeals decision last week was. The legislative backdrop in Connecticut and New York could not be more different, since New York has done nothing legislatively to recognize and protect gay families. The trial court reasoned that since the Connecticut legislature has extended all of the rights, benefits, and responsibilities of marriage under state law to same-sex couples they have suffered no harm of constitutional significance. The fact that, for example, people may think of "civil unions" as a lesser status, or that same-sex couples may have to explain to people what the term "civil union" means, did not cause the kind of injury a court could address. So the court did not even analyze the substantive constitutional claims for gay marriage. And the state did not have to present its interest in having an equivalent status that goes by a different name.

Here's how the court explained its rationale:

[I]t is surely these underlying rights, benefits, and responsibilities with which substantive constitutional law is concerned, rather than with the nomenclature that is used to define these rights. For purposes of the constitution, it is surely the legal aspects of marriage that are of consequence. (p. 14)

As an aside, while I agree with the court that judges should not generally get involved in fine-tuning titles, I'm not so sure that "nomenclature" is always beneath the constitutional radar. I can imagine circumstances in which it might well matter to a claim. Imagine, for instance, that in 1967 Virginia had created "civil unions" for interracial couples with all the rights, benefits, and responsibilities of marriage. It's unlikely that the Supreme Court would have held in this alternative-universe Loving v. Virginia that such a status involved no constitutional injury, regardless of how people perceived the status, such that the state would not even need to explain the reasons for the distinction. Such a case would involve a racial classification, of course, and so would be especially vulnerable in a way that Connecticut civil unions are not, but we reach that analysis only after deciding first that nomenclature can matter. The Connecticut court denies that the difference between "civil unions" and "marriage" even constitutes a "classification."

Beyond that, the decision is interesting in several ways. First, it has to be taken as yet another blow to the position of the Massachusetts high court, which held in an advisory opinion after its Goodridge decision that an alternative status like "civil union" would present a substantial injury to same-sex couples and that the state had no rational interest in maintaining the distinction.

Second, it's worth pondering this question: once a state has decided to grant all of the benefits, rights, and protections of marriage to same-sex couples, what exactly would be its interest in reserving the word "marriage" to opposite-sex couples? The Connecticut court did not address this question since it denied the claim at the threshold injury requirement. The New York rationales for denying gay marriage claims — the greater need for stability in opposite-sex couplings and the reasonableness of preferring opposite-sex parents — would seem an uneasy fit.

Third and most critically, while superficially a victory for the anti-gay-marriage movement, judicial resolutions like the one in Connecticut actually help to preserve legislative compromises that may ultimately make gay marriage possible. If courts start ruling that once a legislature experiments with marriage-lite for gay couples it must go all the way to full marriage for those couples, legislatures will stop experimenting. Given a choice between gay marriage and nothing, many legislatures will choose nothing. But if they can try an intermediate point without risking that a court will say they've undermined the very basis for any further distinction between gay and straight couples, they'll be more likely to start down that road. Denying gay-marriage claims under these circumstances, judges may help the cause of gay marriage.

It's possible that legislatures will create civil unions or domestic partnerships and then further progress will stall. That's a risk of incrementalism. But within a few years, I expect that Connecticut will legislatively grant marriage, including the word, to same-sex couples. This will come after a few years of seeing that formally recognizing gay couples, and protecting their families fully in the law, has done no harm. It will come after people have had time to adjust to the idea. Gay-marriage advocates need not sue for something that seems likely to come within a few years by legislative action. A little patience could go a long way just now.

ZZYZX (mail):
Meaning absolutely no disrespect, but I (a non-lawyer) side with the court on this one. If you can't show any other discrimination than the term used to describe the union, I think that should be considered a victory.

If it is not a victory, what were you fighting for again?
7.14.2006 2:11pm
John Armstrong (mail):
[O]nce a state has decided to grant all of the benefits, rights, and protections of marriage to same-sex couples, what exactly would be its interest in reserving the word "marriage" to opposite-sex couples?

I can see a benefit right away: to placate the wing of the anti-gay-marriage movement which is caught up on terminology. There are plenty out there who actually are so easily distracted by a difference in terms rather than a substantive difference that it manages to defuse the issue for the moment. Gay marriage advocates get all the rights and responsibilities they want, while the opposing camp gets to say, "at least it's not a real marriage." Everybody happy!
7.14.2006 3:06pm
Jamesaust (mail):
"once a state has decided to grant all of the benefits, rights, and protections of marriage to same-sex couples, what exactly would be its interest in reserving the word "marriage" to opposite-sex couples?"

While my more conservative instincts absolutely applaud the Connecticut incremental approach as a shrewdly practical means to allow the law and the people find commonality, the answer to the question posed is straight-forward (even if abstract).

A: When two models are identical in every respect (in Massachusetts the statutory language was word-for-word the same), but different terms are used for the models, the only obvious conclusion that can be drawn is that the refusal to call a spade a spade is one born from prejudice.

The harm is minimal but real - whatever vestige of prejudice that causes this naming refusal is endorsed by the state and carries whatever reflective authority some may choose to see in it. For example, two CT lesbians have a child the product of an unmarried union between one and a man, man is denied custody as unfit and custody awarded jointly to lesbians, man later cleans up his act and marries in NY, man decides to keep child during visit and petitions NY court for custody, NY judge awards custody to man and wife claiming a preference for "marriage" over "civil union" in NY law (even though under CT law no difference is to be implied).
7.14.2006 3:31pm
IB Bill (mail) (www):
Gay marriage advocates get all the rights and responsibilities they want, while the opposing camp gets to say, "at least it's not a real marriage."

Close to the truth here. Just for me, my biggest disagreement has always been linguistic. Marriage is a man and a woman. Two men cannot be married, thus "gay marriage" introduces absurdity into our civil lexicon, and thus moves us further down the road to complete decadence. To be silly for a moment, we can tolerate having 11 teams in the Big 10 Conference, or Panama Hats made in Ecuador. But calling two men married utterly strips the word marriage of all its historical, traditional and biological significance, complete with the intentional privileging of child-rearing couples, for the next generation. It sends exactly the wrong message to the next generation.

My second objection has always been the use of the argument within the context of civil rights. It's an obscene abuse of term, an insult to civil libertarians, and a profound insult to those who fought for legitimate civil rights. It's the secular equivalent of blaspheming the Holy Spirit. And it dangerously perverts are national discussion.

Right now, homosexuals can get what they want through existing legal contracts. If the state wants to bundle those contracts in a convenient way, and seriously now -- if you STFU about civil rights -- you'll find it fairly easy to get some kind of civil space for long-term homosexual relationships in our society.

But I don't think homosexuals and their activists really want marriage. I think they're more interested in making a point. If they stop trying to make the point, a point many people find insulting and degrading, they might find it fairly easy to succeed.
7.14.2006 3:42pm
BobN (mail):

If they stop trying to make the point, a point many people find insulting and degrading, they might find it fairly easy to succeed.


The insulting and degrading point is ?????
7.14.2006 4:00pm
Colin (mail):
Two men cannot be married...

Yes they can. See, i.e., Massachusetts. Your preferred definition is not the only definition, nor is it necessary or even obvious to other people.

It's an obscene abuse of term, an insult to civil libertarians, and a profound insult to those who fought for legitimate civil rights. It's the secular equivalent of blaspheming the Holy Spirit. And it dangerously perverts are national discussion.

Don't mince words; what do you really think? Seriously, those who fought for "legitimate" civil rights don't seem to have the unanimous opinion you ascribe to them. They were a minority burdened by popular animus, which they overcame. Gay marriage advocates can hope for the same without "perverting" anything.

Right now, homosexuals can get what they want through existing legal contracts.

No, they can't. There are significant non-contractual marital benefits, such as taxation status and adoption preference. And since many gay marriage opponents also oppose enforcing marriage-like contracts, it's a little specious to say that marriage advocates should give up and rely on those contracts.

if you STFU about civil rights -- you'll find it fairly easy to get some kind of civil space for long-term homosexual relationships in our society.

Yeah - STFU about sitting at the back of the bus, and we'll let you move up to the front. Eventually. If you don't flap your gums about all this "equality" nonsense.

If they stop trying to make the point, a point many people find insulting and degrading, they might find it fairly easy to succeed.

Now this I don't follow at all. Give up and you'll get what you want?
7.14.2006 4:04pm
IB Bill (mail) (www):
You're missing the essential point that you're not entitled to make up your own definition of it and impose it on the rest of us. As far as "back of the bus," that's just emotional rhetoric -- has no bearing on the reality of the situation. It's a lie you tell yourself. Stop believing it.
7.14.2006 4:53pm
Chris Bell (mail):
As one of my gay friends said about civil unions vs. marriage:

"Who cares if they're separate? As long as they're equal..."
7.14.2006 5:04pm
Dan Hamilton:
"Marriage" is a subset of Civil Unions. Let's be clear where this is all going to end up. Civil Unions(or some other term) will be used for gays, trids, non-sex unions between same sex couples or groups, different types of group unions, etc. Marriage will just be one of many types of Unions.

This is where the law is going. Everyone with any brains knows this. Some will fight it. Some will help it along. But with Gay Marriage now legal the rest CANNOT be stopped. How can you Legally argue against the rest once you break redefine the term "Marriage". There is no way to stop further redefination.

So let's keep the word "Marriage" to mean A Man and A Woman. OK. At least for a good while for people that believe that words should not be redefined just because you don't like the current meaning.
7.14.2006 5:10pm
Colin (mail):
Bill,

My second objection has always been the use of the argument within the context of civil rights. It's an obscene abuse of term, an insult to civil libertarians, and a profound insult to those who fought for legitimate civil rights. It's the secular equivalent of blaspheming the Holy Spirit. And it dangerously perverts are national discussion. . . .

As far as "back of the bus," that's just emotional rhetoric.


Added formatting for ironic value.

And speaking of irony, in response to my point that gays can, legally and in fact, get married in Massachusetts, you reiterated your "essential point that you're not entitled to make up your own definition of it and impose it on the rest of us."

Do you see why that's ironic?

Definitions are subjective. There's no Language Executive to define words by fiat. But when gay marriages are happening in Massachusetts (and other places overseas), it doesn't do you any credit to pretend that they're the ones "imposing" their definition on you. If you don't like the way they use the word, then don't use it the way do in your own conversation. There may be rational, levelheaded arguments against gay marriage, but mystical semantic handwaving isn't one of them.
7.14.2006 5:50pm
zarevitz (mail) (www):
If the word "marriage" were to mean the union of man and woman only, such discriminatory word should be deleted from the law books and replaced by the nondiscriminatory term "civil unions" for all.
7.14.2006 6:07pm
Clayton E. Cramer (mail) (www):

Imagine, for instance, that in 1967 Virginia had created "civil unions" for interracial couples with all the rights, benefits, and responsibilities of marriage. It's unlikely that the Supreme Court would have held in this alternative-universe Loving v. Virginia that such a status involved no constitutional injury, regardless of how people perceived the status, such that the state would not even need to explain the reasons for the distinction.
It wasn't how "people perceived the status" that mattered in Loving. It was that the Lovings were threatened with prison if they didn't move out of Virginia for at least 25 years. This is in no way analogous to states refusing to recognize same-sex marriage. In one case, the power of the state will be used to take away someone's freedom; in the other, the state will refuse to take any action at all.

The core problem here is that homosexuals want official approval--and they want it so desperately that they are prepared to destroy the republican form of government that the U.S. Constitution guarantees to all the states.

Homosexuality and a republican form of government may be incompatible.
7.14.2006 6:22pm
Dan Hamilton:
"The core problem here is that homosexuals want official approval--and they want it so desperately that they are prepared to destroy the republican form of government that the U.S. Constitution guarantees to all the states.

Homosexuality and a republican form of government may be incompatible."

No that is going to far. They are like little children that want what they want when they want it. They REFUSE to wait, to listen, to be willing to work with people to get what they want. They want it NOW. The courts can provide that for them so they don't care who it hurts or what it hurts as long as THEY GET WHAT THEY WANT. If it burns the house down around them that is fine. They GOT their peice of candy.

The Courts shouldn't be in this. The Legislatures should.
7.14.2006 6:34pm
Colin (mail):
Cramer:

It wasn't how "people perceived the status" that mattered in Loving. It was that the Lovings were threatened with prison if they didn't move out of Virginia for at least 25 years.

You missed the entire point. And after Dale went to all the trouble of pointing out that he was proposing an "alternate universe" hypothetical, too.

The core problem here is that homosexuals want official approval--and they want it so desperately that they are prepared to destroy the republican form of government that the U.S. Constitution guarantees to all the states.

I hope this doesn't violate the VC's comment policy, but that is flat-out crazy. Between the new "gays hate democracy" Cramerism and Dan's CAPITALIZED RANT, is it any wonder that gay marriage advocates see so much of the conservative position as naked animus? I know that there are conservatives making logical rather than emotional arguments, and that blog comments disproportionately attact the latter. But even so, these wild-eyed just-so stories make the conservative case seem tawdry and spiteful, not levelheaded or rational.
7.14.2006 6:50pm
jrose:
Clayton,

You don't seriously believe that Loving would have been decided differently (or Dale's analysis about civil unions being an unacceptable remedy) had the Lovings only been faced with not getting a marriage license. Do you?
7.14.2006 7:01pm
Clayton E. Cramer (mail) (www):

Clayton,

You don't seriously believe that Loving would have been decided differently (or Dale's analysis about civil unions being an unacceptable remedy) had the Lovings only been faced with not getting a marriage license. Do you?
The result might have been different (although we can't know for sure) but it is clearly the case that if the state of Virginia had simply ignored the Lovings, instead of threatening them with prison, it would have been very easy to say, "Where's the injury?"

Now, the Warren Court was pretty intent on striking down all sorts of racially discriminatory laws, even when they lacked a valid basis. For example, about the same time that they decided Brown v. Board of Education based on the 14th Amendment's application to the states, they made a similar decision concerning the District of Columbia's schools--but the 14th Amendment didn't apply to DC. Professor David Bernstein among others has pointed this out.

Still, there's a big difference between "we're going to send you to prison" and "we're going to ignore you." One of them is a naked use of state power, and the injury is unmistakeable.
7.14.2006 7:11pm
Clayton E. Cramer (mail) (www):
Colin writes:


I hope this doesn't violate the VC's comment policy, but that is flat-out crazy. Between the new "gays hate democracy" Cramerism and Dan's CAPITALIZED RANT, is it any wonder that gay marriage advocates see so much of the conservative position as naked animus?
Are you suggesting that gays (or at least the gay activists) don't hate democracy? Let's make up a list of decisions where gay activists have asked the courts to strike down laws passed by the people or their representatives:

Bowers v. Hardwick (1983)
Romer v. Evans (1996)
Lawrence v. Texas (2003)
Goodridge (Mass. 2003)
The many attempts to prevent the voters from amending the state constitution to define marriage, and when passed, to prevent them from taking effect.
This case, where the legislature gave homosexuals fig-leaf marriage, and that wasn't good enough.

Now, argue if you want that these are unfair or whatever, but don't pretend that you are on the side of democracy when you ask the courts to overrule not only legislative actions, but constitutional amendment by popular vote.
7.14.2006 7:16pm
Clayton E. Cramer (mail) (www):


The core problem here is that homosexuals want official approval--and they want it so desperately that they are prepared to destroy the republican form of government that the U.S. Constitution guarantees to all the states.



I hope this doesn't violate the VC's comment policy, but that is flat-out crazy.
Go read the decision that Professor Carpenter links to above. Repeatedly, the plaintiffs' arguments are that they felt inferior, second class, not as good as straights because they had only a "civil union" not a "marriage." These are direct statements of inadequacy.
7.14.2006 7:18pm
jrose:
You don't seriously believe that Loving would have been decided differently (or Dale's analysis about civil unions being an unacceptable remedy) had the Lovings only been faced with not getting a marriage license. Do you?

The result might have been different
IMO, there is no possible way that a state could withhold a marriage license from an inter-racial couple. It's pure fantasy to assume they could. Therefore, your repeated claims that Loving is inapplicable to same-sex marriage because of differential penalties does not hold. It's a bogus argument.
7.14.2006 8:12pm
jrose:
Are you suggesting that gays (or at least the gay activists) don't hate democracy?
They love a liberal democracy.
7.14.2006 9:02pm
Crunchy Frog:
To me, the reason that gay-marriage activists reject the civil union/domestic partnership route is that CUs provide an avenue that the (most likely) unconstitutional Defense of Marriage Act was designed for: Utah (or any other uber-red state) does not have, and will not in the near future, have a provision for CUs. Therefore, it is perfectly within its rights to ignore a California domestic partnership arrangement. However, marriage laws are universal in scope, if not in minor details (due to differences in age-of-consent laws and those regarding first cousins, etc). If you are married in one state, you are married everywhere, even if you wouldn't qualify for a marriage license where you might currently reside (which is why there are so many quickie wedding parlors in Nevada, for instance).
7.15.2006 4:39am
jrose:
Crunchy,

DOMA applies just as much to same-sex marriages as it does to same-sex civil unions. It allows Utah to opt out of both Massachusetts marriages and Connecticut unions.
7.15.2006 8:32am
big dirigible (mail) (www):
I vote for the linguistically conservative option. The word "marriage" already has a meaning. That meaning may not be what some gay activists would prefer, but ... so what?

Fevered attempts to paint this opinion as bigotry are futile. I couldn't care less how gay persons arrange their own household affairs, and any charge of bigotry would therefore be tenuous. I do, however, insist that language should be a tool for communication, not obfuscation. This may make me unusual in these days in which labeling passes for political discourse, but it hardly makes me a bigot.

Redefining English words to suit transient political convenience goes too far down that slippery slope - the one with Orwellian Newspeak at the bottom.
7.15.2006 12:50pm
Colin (mail):
The word "marriage" already has a meaning. That meaning may not be what some gay activists would prefer, but ... so what?

How many times do you think you have to repeat that before it becomes true? The word "marriage" does include same-sex unions. At the absolute minimum, this is true in Massachusetts and those nations that allow same-sex marriages. Just chanting, over and over again, that "marriage has a definition that is what we want it to be and can never be changed" doesn't persuade anyone. It doesn't make any useful or serious argument. It's just rhetorical nonsense.
7.15.2006 2:58pm
JerryW (mail):
Crunchy Frog:
To me, the reason that gay-marriage activists reject the civil union/domestic partnership route is that CUs provide an avenue that the (most likely) unconstitutional Defense of Marriage Act was designed for: Utah (or any other uber-red state) does not have, and will not in the near future, have a provision for CUs. Therefore, it is perfectly within its rights to ignore a California domestic partnership arrangement. However, marriage laws are universal in scope, if not in minor details (due to differences in age-of-consent laws and those regarding first cousins, etc). If you are married in one state, you are married everywhere, even if you wouldn't qualify for a marriage license where you might currently reside (which is why there are so many quickie wedding parlors in Nevada, for instance).


I have a medical license in NY and NJ. Do you mean that Florida and Utah MUST give me a license to practice? Aren't they allowed to say that they have totally different criteria for licensure and I don't qualify? Why should a marriage license be different from a medical/law license?
7.15.2006 3:08pm
Randy R. (mail):
"Marriage" may be just a word to some people, but it has huge legal weight. For those who think it's merely a matter of semantics, you are wrong. A couple who is 'married' in a federal legal sense gets over a thousand benefits from the federal government alone. Those who are not 'married' in a federal legal sense, which includes all gay people married in Massachusetts, as well as all gay people married by their church in the rest of the country, get nothing in the way of benefits from the federal government.

So the reason why 'the gay's want marriage is because we want the term to carry legal force. We can all find a church that will marry us, we can call our selves husband and husband, but it means squat in terms of getting those 1000+ benefits from the feds.

IF we were able to get those benefits and it were called civil unions, many people would take that. I wouldn't, for other reasons, but at least it would be on par LEGALLY with marriage.
7.16.2006 1:43am