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Can You Tell a Sunni from a Shiite?:
Tuesday's New York Times had this rather remarkable essay on the Opinions page.
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Does it make a whole heck of a lot of difference what the specific doctrinal differences are that caused the schism after the death of Mohammed? Stein doesn't explain why it would.
The fact is, there are mass murders occurring in Iraq practically every day. The key question is whether the government can stop it, and if so how. To the extent that motor vehicles are critical to the accomplishment of these crimes, it seems like there must be all kinds of techological fixes that might allow the authorities to better monitor motor vehicles (e.g. requiring all motor vehicles to constantly transmit their identifications and locations). There are issue of Big Brother, but such solutions may be necessary. I care much more about whether government officials are thinking about things like that, than about whether they're contemplating the doctrinal differences between Shiites and Sunnis.
(On another front, Mr. Hyman, what do you mean requiring all motor vehicles to transmit locations? How on earth do you regulate that? Where does the money come from? What does it achieve? How do you punish the bad guys who won't do it? It seems incredibly silly to me.)
Several car rental companies in the US have used GPS systems to monitor locations and/or speeds of the cars they rent. See here, for example. My point is that our country's big advantage is technology, but I haven't yet heard about any creative technological solutions to the rampant civil strife in Iraq. We need creative tech solutions. Whether my innocent little suggestion could work or not, I do not know, but I suspect that something like it would indeed be practical, whether you think it's silly or not.
Now, of the people he asked, one didn't know which sect Iran represented; that's pretty bad. But some of the others interpreted the question the way I did, and were trying to discuss theology. That's something they don't particularly need to know.
Look, I'm not making a detailed proposal here. All I'm saying is that I'd rather have government officials thinking about creative technological solutions to the carnage in Iraq, rather than pondering the doctrinal differences between the attendees of various and sundry mosques.
More broadly, if there were an easy tech solution in Iraq, it would have been done already. We have been fighting this war for longer than we fought the Nazis in WWII; it's not like it never occcurred to anyone to use technology to save lives. (But then, if the folks in charge don't know a Sunni from a Shiite, maybe it hasn't.....)
For instance, if the hoped goal of the Iraq war was a unified democratic country -- and I do think that this was the sincere aim of some Bush administration officials -- it helps to know you are dealing with a country more like Northern Ireland (where Protestants and Catholics fight each other) than Germany (where they don't). And if you want a peaceful resolution, you have to know why there is violence in the first place. Violence in Northern Ireland is incomprehensible without knowing about Ireland's modern history and the same is true for Iraq.
No, if ANY vehicle is moving down a street, and ANY law enforcement official detects that it is not properly equipped with a GPS device, then the vehicle can be impounded and/or an investigation can be made and/or defensive measures can be taken and/or the owner can be fined. Geez.
All in all, this discussion reminds me of Marie Antoinette's supposed response when told that the poor of France had no bread: "Why, let them eat cake."
Incidentally, it should be straightforward to make sure your vehicle's GPS device hasn't been removed, before driving your vehicle. But maybe there's another tech solution besides GPS, that would be more practical for monitoring traffic. The point is, this is a more important subject than parsing differences in religious dogma, that's all.
That's scary. But then, when you spend 1% of your time on actual policy and 99% on trying to sell those policies in the most simplistic manner possible to voters, what do you expect?
A GPS device sits silently and tells nobody about its existence, listening to satellites say where _they_ are.
From this it deduces where it is.
I think this sort of mistake was responsible for the Greek theory of sight, where sight radiates from the eye and hits the object seen. It does have going for it that it explains very simply why, when you put your hand in the way, you see your hand instead. But alas, it is backwards.
Rental car companies have access to the GPS and ask it where it's been, when they get the car back.
Back to the original subject, I didn't know until just now when I looked at the Wikipedia page on Shia Islam that there's also a significant number of Shia and Sunni in Afghanistan, a nation which has a much more recent history of civil war than Iraq, which as far as I know is staying together at the moment.
But you people are missing my basic point, which is that these are the types of issues that our security experts should be concentrating on, rather than fussing about the nuances of religious dogma. There are distinct sects within Shia and Sunni Islam, and I doubt that Jeff Stein knows a blessed thing about any of them --- nor need he.
More interesting and more important are the theological differences between Islam and the two other Abrahamic religions, Judaism and Christianity. For example why did the Supreme Being create the universe in the first place? The Islamic answer is quite different and tells us a lot about the basic incompatibility of Islam with the West. Anyone care to venture an answer?
As for the technological ways to combat terrorism, well that's just plain s-.... nevermind.. :-)... Iraq isn't necessarily a bustling metropolis... it would be near to impossible to implement that type of idea in that country or even in Baghdad.
Anonymous Reader
I wonder how many people would have supported the war had they known that victory, as originally defined, involved settling the most central dispute in Islam.
Another place where religion is key here is that Ahmadinejad is not only Shiite, but that he apparently believes in the imminent return of the occulted twelfth Iman, and that that would be a good thing, is esp. troubling, given Iran's nuclear ambitions. Would he be willing to utilize nuclear weapons if it would bring back Iman Muhammad al-Mahdi? This apocolyptic vision is one of the key differences between the two major sects of Islam, and one of the most radical of the apocolyptic sects may end up with his nuclear weapons at his disposal.
The difference here I think is that even though OBL might be willing to utilize such against us, he doesn't run a nation-state. Even Saddam Hussein could almost be trusted not to bring on a nuclear holocast through the use of such weapons against us, through a well founded fear that we would retaliate. But maybe not so when the president of such a nation-state may want to hasten such an Armagedon.
On the other hand, the author makes his own mistake in suggesting that Iraq is verging on civil war. The proper term for a situation where 85% of the population has the guns and justification for revenge is not civil war, but genocide. And the Sunni Arabs haven't helped their cause by blowing up a lot of the Iraqi police and army personel who are somewhat trying to stand in the middle. (I should note that the Iraqi Sunni Arabs know this, which is why they are now approximately 15% of the population now, down from 20% under Saddam Hussein - wouldn't you run in their position too?)
I don't think the question, as reported, required a theological response and folks inside the beltway are more comfortable than most answer different questions than the ones asked, so I'm more appaled by the lack of answers on the important "difference".
Thanks for the suggestion. I have requested the book from the local library system here and should have it within the month. Here is the Amazon link for anyone else who is interested.
Love the spin here. That's not what Stein asked. A functioning knowledge of how the Sunni/Shiite split works in today's politics was enough to win the lollipop.
The FBI official didn't even know that Iran and Hezbollah were Shiite.
For that matter, I'm nothing but a health-care attorney, with two kids, who glances over the paper and the blogs more days of the week than not ... and somehow, over the past 5 years, I've managed to pick up a rough notion of the origins of the Sunni/Shiite split, let alone the lineup in today's Middle East. And it ain't even my job to know it.
At some point, defending the pathetic becomes pathetic itself.
There was a time, not too long ago, when intelligent people spoke about the basic incompatibility of Judaism with the (Christian) West. I hope that, 50 years hence, the assertion quoted above will strike us as just as jarring and reprehensible. The Muslims I've met here in the West are some of the kindest, most decent people in the world (not <i>despite</i> their religous beliefs, but <i>because</i> of them). Their religious and personal commitment to the poor, in particular, should put many westerners to shame.
Is not knowing which sect Iraq's neighbors, espeically Iran, are from, worrisome? Yes, but with the caveat that both then and now the alliances did not squarely line up with the religious views.
Is the lack of knowledge of those with Congressional oversight on these matters specifically more worrisome? Not really. "...who heads a House intelligence subcommittee charged with overseeing the C.I.A.’s performance in recruiting Islamic spies and analyzing information" could mean that every year some CIA director gives him/her a report saying "recruitment was down X% over last year in country Y". How does knowledge of the specific tenets of country Y matter, especially when the focus is on a by country, not a by religion, basis anyway - does recruiting a Algerian Shiite matter at all for Iranian intelligence collection?
As far as the FBI chief goes - that only gets a half worry from me, as, after all, the FBI historically has been tasked with domestic intelligence work (the CIA handles international work). Then again, nowadays everything, including threats, are global, but one has to ask how knowledge of specific beliefs helps with false positive/ false negative signal intelligence work, for example.
magoo said:
You must not be aware that Muslims that are on a killing rampage in Africa now. They are not helping the brethern of the world.
(Dibs on naming my future band "Passion Bait," btw.)
I think they've got a pretty darn good affirmative defense there.
That being said, I think the question asked - "Do you know the difference between a Sunni and a Shiite?" is a pretty bad question. I have no idea what the author was trying to get at. He protests that he wasn't looking for theological explanations, but it certainly is not clear what he WAS looking for. If he wanted to figure out whether our leaders knew that Iran was Shiite while Saudi Arabia and al Qaeda is Sunni, he could very well have asked those questions directly.
I ask this question: What is the difference between a Catholic and a Protestant? Is the answer: Catholics live in Ireland and Protestants live in England? No.
This was very much a "gotcha" question. Some people were "got". Based on their subsequent comments, they look like they would have been "got" even with a non-"gotcha" question. But that doesn't make the question itself a good one.
That’s might be true but still irrelevant. To get a deeper insight into Islam it’s useful to read Franz Rosensweig’s Ausgewaehlte Schriften zum Islam. He wrote this in the 1920s, and you can get some of the material from the recently published “Star of Redemption” which provides a not-so-ideal translation from the original German. As to why did Allah create the universe? For no particular reason. It was essentially an arbitrary act. He might not have bothered. In contrast, the creation was an act of love for the Judeo-Christian Supreme Being. Muslim theology assumes Allah creates every isolated thing from scratch at every moment. (Kind of reminds you of the “many world’s hypothesis” in quantum mechanics.) This causes Islam to slip back into a kind of monistic paganism where individual will is crushed out of existence. You need to understand these fundamental aspects of Islam to understand jihad, and to understand the essential incompatibility of Islam with the Judeo-Christian West. No amount of negotiating is going to solve the problem we face with a reinvigorated Islam. It makes no difference how many “nice” Muslims you meet. The problem isn’t going away.
See “Spengler” over at the Asia Times for more detail. In particular, “Oil on the flames of civilizational war.”
How would the posters here have responded? Does anyone here know where to find Ismaili Muslims?
(Hint: They are the most powerful Muslims of all.)
1) It's a serious error to try to extrapolate people's lived behavior from some abstract theological point. Consider the Catholic/Protestant arguments of old: "Protestants believe that they are saved by their faith alone, which means they're free to sin as much as they want. Why be virtuous when Heaven is assured either way? Don't trust them!" "Catholics believe in the Pope as a source of moral authority, which means that they will take orders from Rome when those come down. Don't trust them!" The problem here is that it's very easy for an outsider to misunderstand what theology means to the lay believer, especially if the outsider is prejudiced against said believers.
2) Religious texts and doctrines are no less meallable in the hands of the believer than constitutional texts and doctrines are in the hands of judges who want a certain result. When Christians were inclined to support slavery, they read support for it into the Bible. When liberal Westerners want to support gay rights today, they read support for that into the Bible. Knowing what the Koran says on a given topic tells you no more about Islam than knowing what the Constitution says tells you about what the Supreme Court will do.
"If he wanted to figure out whether our leaders knew that Iran was Shiite while Saudi Arabia and al Qaeda is Sunni, he could very well have asked those questions directly. "
You mean when he was talking to Willie Hulon, the FBI man:
Is that a clear enough question? Or more gotcha?
But, for some reason, he decided to use as his main question something that was very ambiguous.
The good-for-nothings are *settling* the case, hence no need for my beautiful, beautiful discovery requests ... sniffle ...
And the headline (of that published op-ed, and this post) is even more ambiguous, asking a third question. (Do you ask him to name the shortstop for the Yankees? Do you ask him to pronounce shiboleth? Do you observe his epicanthic folds? Do you see how many hours he waits to drink milk after eating meat? Does he do "spectacles, testicles, wallet, watch" or "spectacles, testicles, watch, wallet"?)
Nick
My point is that Stein obviously knows as little about Islam as the dullest clodpate in the DC Green Zone. Ditto for the NYT editors.
And up to this point, I'm not persuaded that most VC posters are that much further ahead, either.
A very interesting book.
Offhand, I would say the Saudis and bin Laden are more Wahhabi than Sunni.
I would prefer our executive and legislative authorities to understand these basic facts. It would be nice, for instance, if it was widely understood that Al Qaeda and Iran are arms-length coreligionists.
The only Muslim doctrine that matters to infidels is that allah has promised world dominion to Islam. All Muslims believe that, although some are willing to leave it to allah to arrange that glorious day, others want to hurry him along. My point is that Stein obviously knows as little about Islam as the dullest clodpate in the DC Green Zone.
I don't think that a failure to be over-simplistic counts as "ignorance."
If anybody is going to pretend to understand Islam, it would be a good idea if he:
1. Knew about a third sect that has more than 100 million adherents and has its own fish to fry.
2. Understood that Urdu is not associated with either Sunni nor Shia sects. It is primarily (though not exclusively) associated with that other, unnamed sect that none of these geniuses have ever heard of.
This discussion reminds me so much of John Kerry, who never missed an opportunity to tell me how much smarter he is than me, but never said anything smart.
It is not obvious from any of the above 50 posts that anybody here knows anything at all about Islam. I don't claim any expertise myself.
"Does it make a whole heck of a lot of difference what the specific doctrinal differences are that caused the schism after the death of Mohammed? Stein doesn't explain why it would." No, what's important is that you know that there's more than one side over there, and who's on which side - and some of these officials clearly flunked that.
Nor was the Sunni/Shi'ite split caused by doctrinal differences. It was caused by two factions vying to inherit Mohammed's power. Whenever that happens in a religious context, the splitters then invent doctrinal differences to rationalize their opposition, but it's the pursuit of power that started it. Anyone who doesn't recognize that power conflicts are far more common than true doctrinally-driven conflicts hasn't got a chance of understanding medieval history or today's Muslim politics.
Most of you -- probably anybody over 50 -- know the name of the leader of the most important sect, you just don't know what his job is.
There's also something akin to the founder's effect. More familiar to VC readers, as a general rule, in modern times, in the US, the Democrats are liberal, but liberals are in favor of more gun control, and the Republicans are conservative, but conservatives are in favor of less gun control. I don't think an understanding of the roots of either party explains this, nor is it of fundamental importance in understanding any particular gubernatorial race.
It was once explained to me that Shiites have been the Minority Party for so long, that they've become allied with all sorts of dissident causes. (That is, they support cause X not because support of it follows from believing that after the death of the Prophet power should have gone to the Imams rather than the Caliphs, but rather because those that believe the other way oppose that particular cause.)
(I couldn't tell a Pharisee from a Saducee either.)