A professor suing a host of Jewish organizations, along wth York University, for allegedly conspiring against him and defaming him by accusing him of anti-Semitism, has put out a press release. It states that he is suing the "Israel Lobby," and asserts that this "Israel Lobby" is composed of several major provinicial Jewish organizations, i.e., "Hillel of Greater Toronto, the United Jewish Appeal Federation of Greater Toronto, and the Canadian Jewish Congress, Ontario," and "their agents." He further alleges in the press release that "These rich and powerful people pretend to be friends of higher learning but are in fact its worst enemies. They think they have bought themselves a university [York]."
In 2004, Noble distributed flyers around campus, which made claims that directors and members of [York University] foundation had ties with pro-Israeli groups. The pamphlets [entitled, "The Tail that Wags the Dog", and, which, according to an article in 2004 in the Globe and Mail, "names members of the [York University]foundation's board of directors and their affiliation with Jewish groups"] also claimed that the university was biased and favoured Israeli groups. After the distribution of the flyers, a fax was sent by Hillel of Greater Toronto to the university with their concern that the flyers insinuated that "Jews control York University." Noble denied this was in the material he distributed. In response, a press release was shortly issued by the university, in which [university president] Marsden condemned the literature. The press release did not name Noble individually but did quote Dori Borshiov, the former president of Hillel at York, who expressed concern with the material that was handed out stating, "it is unacceptable for any students to be exposed to this type of bigotry."Also see this story from the Toronto Star.
I haven't seen the original flyers, and I generally think university presidents should refrain from taking sides on speech-related controversies on campus, but I can't imagine how anyone could ever interpret any remarks made by the plaintiff as insinuating that Jews control York University. And it's not like the plaintiff had ever engaged in any other actions that even remotely suggest hostility to the Jewish community.
I guess when you have an axe to grind, time ceases to have meaning. While it's unlikely that Walt/Mearsheimer's 2006 paper was what caused this guy to pass fliers around campus in 2004, and while people have been accusing the Jews of controlling this and that since the days of Moses, I guess Walt and Mearsheimer are reviled figures, so why the heck not take a shot at them?
"A York University professor has lodged a complaint with the Ontario Human Rights Commission, alleging that the school discriminates against non-Jewish students because it cancels classes for three days annually during Rosh Hashanah and Yom Kippur.
David Noble, a Jewish professor at York, filed the human rights complaint with the quasi-judicial commission after failing to convince university administrators that they should either cancel classes on all religious holidays or eliminate the practice."
Seems like a reasonable stance to me, whether one agrees with it or not. I fail to see how it suggests hostility to the Jewish community.
See a York U. calendar here. It seems that the university notes the High Holidays, and also note Christmas Eve, Christmas Day, and Boxing Day.
Is there an issue?
As always, one has to ask why the question of religious accomodation is only being asked now, but never came up when (for instance) Christmas is a holiday but significant non-Christian holidays, with significant impact on the student body, were not.
I understood that the Canadian model was generally about practical accomodations for actual members of the student body, rather than a normative separation of school and religion, at least as far as elementary and secondary schools.
I'm trying to understand the issues: It seems like Professor Noble is suing the Israel Lobby over its control of York U. for saying that Noble says there is an Israel Lobby that controls York U.
Quick, CC the General Counsel on this.
For the High Holy Days, two stars, no classes, university offices open. For Passover (less Chol Hamoed) three stars: no exams, but classes held and offices open.
The York relgious accomodation policy is here and their calendar of all possible religious holidays is here.
Article on Prof. Nobles conflict here.
Does Prof. Noble teach class on December 25?
By the way, I was an undergraduate at Brandeis University where the university always closed for the high holy days and organized fall and spring breaks around Hanuka and Pesach. I have no problem with my private alma mater's deference to the Jewish religion of its founders and supporters. I would be upset if the University of Massachusetts started closing for the non-statututory religious holy days opf various student religions.
I don't think the objection here, on the part of DB, is to the perfectly reasonable demands made by the Profesor, but instead to the manner in which he sought them - insinuating an ill-intentioned cabal of Jewish organizations, seeing a boogeyman conglomerate where there is none. He comes perilously close to employing stock anti-semitic talking points, that all Jews are in alliance with each other, pursuing a sinister agenda.
I think a rule that "we'll shut down for the holy days of any religion practiced by a substantial number of students" is completely neutral. The rule you propose would be overkill and create a heckler's veto.
Certainly, the school's policy should make clear that you won't be penalized for missing class due to religious reasons, even if you're the only practitioner of that particular religion on campus. But saying that the entire school should be able to take off the religious holidays of that single person goes too far.
When was that policy in effect?
I'd applaud such a policy. I hope that just like the Boy Scouts of America, the Put the X Back in Xmas folks get what they are requesting.
In one of the stories you linked to they had this quote:
He's saying 'the Israel lobby' (in reality a Jewish collegiate foundation) engineered the university's actions and got the university to do the Jewish organization's bidding by defaming one of their own professors. So on one hand we have Jews and on the other hand we have a statement that those Jews make the university do whatever they want it to do. Are you sure that you can't imagine how that could possibly be construed as saying that Jews control the university?
What I find to be the most salient points are these.
"Students of any faith can be exempt from classes on their holidays without penalty if they speak with their professors in advance."
"About 10% of York’s 50,000-member student body is Jewish."
Christians already have their religious holidays off so we are only talking about whether non-Christian gentiles are being harmed by being able to have excused absences but still having to miss classes on their holy days.
Is it unreasonable for the university to create a blanket policy not to have classes on those two days rather than have up to 5,000 students make special arrangements with their professors and then miss a couple of days of instruction? The disruption to the university's pedagogical mission is minimal and possibly less than not having the policy.
Is it unreasonable for the university not to make a similar policy for dozens of other religions whose combined representation in the student body is probably less than 5,000? Now instead of having to make up two days of instruction, the university will have to make up entire weeks worth of instruction. That seems like a major disruption to the school in order to accomodate only a few students.
Someone is always guaranteed to miss sarcasm on the Internet.
I got yer certificate. I got yer certificate right here.
No! Do ya really think so?
As to the issues with recognizing Jewish holidays and not others... Practically there are significant advantages to rcognising Jewish holidays. In the Fall term there is usually no effect to cancelling classes broadly, as the school is just ramping up when the High Holidays tend to occur. This year was aberrational with them so late, but even still there would have been minimal to no effect on assignments, midterms, etc. Passover is also well behaved, running close to Easter and usually being outside of the exam period. York and other Ontario Universities run from the first or 2nd week in Sept to late April/early May for the end of Finals (whole year or Winter Term). There's a week off for Christmas, and a week off in February/March for reading week (yes Spring Break is in the depth of winter).
To give similar treatment to other religions would be very problematic, as it would eat up a large number of instructional days in the heart of Fall Term (or a roving amount of days, for Muslim festivals) for Muslim, Sikh, Hindu and other religions. There would be substantial problems caused by Chinese/Korean/Japanese festivals in the Winter as well. Given the demographics of York especially and large metropolitan Ontario universities in general, the basic list of religions to accomodate would be Sikh, Muslim, Ismaili Muslim (lots of Ugandan refugees in Canada), Jewish, Chinese Buddhist, Japanese Shinto, Korean Buddist, Eastern and Western Christian. The Buddhist/Shinto holidays would mostly be cultural celebrations, as so many students from those background are VERY Christian but still celebrate "ethnic" holidays. This basic list would paralyse the school, and the no celebration option wouldn't work. Universities will accommodate any students religious holidays that conflict with assignment due dates and exams, as well as authorizing absences for any required attendance class (they have to make accommodations by law).
York could easily treat Jewish holidays how many other schools do, by treating it as every other "minority" religion and granting accomodations without the entire university getting time off. It likely doesn't do this out of a respect for the traditions that make York what it is (my personal abysmal opinion of it excepted).
York is convulsed by a large number of Jihadist and Jewish Leftist Anti-Zionist ("don't dare call us anti-semites") cranks as well as a large proportion of Jewish faculty and students (neighbouring communities are very, very, very Jewish, with streets in suburban developments near the university being named Chabad Gate, Esther Crescent, Crown Heights Cresecent, and New Israel Way). This is just a continuation of this depressing conflict.
Of course, for observant Jews, they would take off many more days than the High Holidays, but most of us only take those three days. (In fact, many non-orthodox Jews only take one day for Rosh Hashanah.)
It's not just students missing class, but teachers as well, and therein lies the problem. Attempting to line up substitute teachers for half of the faculty would be a logistical nightmare and not a whole lot of actual instruction is going to take place, so why bother?
Wow, talk about guilt by association...
And remember kids: Jews complaining that there is such a thing as Israeli lobby are inherently anti-semites. There is no such thing, no way, no how, and no one is allowed to point out that there is such a political spectrum or movement. Israel never takes controversial positions on anything, and non-profit groups never join in PR advancing these positions. Never.
But Jews who demand that all American Jews bow and scrape to kiss the New Testament, the glory of glory, praise Jesu... oh wait.... like Dennis Prager, those guys are hunky dory! I mean, that's not anti-semetic. It's only when people on the left criticize the policies Israel. Not when people on the right gleefully and loudly sing "throw the Jews down the well." In that case, you see, they are just being polite.
Welcome to Bernsteins' Alice in Wonderland.