(on at least a literal translation of the term): Forty-six Polish Members of Parliament proposed a resolution "stating that Jesus Christ is the King of Poland" (Poland Business Newswire, Dec. 21). The Catholic Church and the majority of Poles (51%-33%, see PAP News Wire, Dec. 21) opposed the move; the speaker of the Parliament took the view that the Parliament "needs the opinion of the Episcopate before [the declaration] could be voted on," so I take it that the move is dead.
Tammy Bruce is puzzled by the Catholic Church's opposition, but it makes perfect sense to me — such a declaration would likely do more to undermine Christianity in Poland than to advance it. These days, kings have responsibilities as well as glory; kings can be called to account for their failure to adequately serve the nation; kings can be deposed and even executed; my sense is that in democratic nations (even ones officially framed as monarchies), kings are seen as servants of the people more than as sovereigns.
Once upon a time, the understanding of kingship was quite different, and Jesus's and the Virgin Mary's historical royal titles (such as Mary's being called the Queen of Pland). But today, officially naming Jesus King would considerably downgrade him.
Thanks to Jules Crittenden for the pointer.
The larger question is, can a confessional state, one in which there is a 'recognised' church (Islam, while not a 'church', is the 'state religion' in many places; the Christian Church in one form or another is the 'state church' in England, Sweden, etc) or in which such and such a religion 'is recognised as being practiced by the overwhelming majority (or some such locution) of the citizens' (this form of 'recognition' occurs in several Latin American nations, Italy, Spain etc) be justifiable according to Professor Volokh?
Somehow, I don't see JC as being willing to show up for the new library ribbon cuttings and other boring ceremonies that are the lot of contemporary European monarchs.
By a lot of things, actually.
Me, I couldn't help thinking of Dostoevsky's Grand Inquisitor. Why ruin Christianity by getting Jesus Christ too directly involved?
http://www.papalencyclicals.net/Pius11/P11PRIMA.HTM
In the case of Christ the King ... already happened.
Gives new meaning to "The King is dead. Long live the King!"
He wouldn't have to. If he hadn't wanted it to be enacted, it wouldn't have been!
I represented Iran. I ended up leading the unsavory block (USSR, East Germany, North Korea, Cuba, etc.) in trying to impose a dictatorship on the new nation. (We were supposed to lobby in the spirit of the nations we represented, of course.) My initial idea, though, was for the dictator to be a Roman Catholic cardinal. You see, theocracy was working so well at "home" that the same concept might work in Central America (I argued).
We were voted down by the democracies. If only that happened in the real UN occasionally...........