because China denies its students academic freedom. Oh, no, that's not right — it voted for a boycott of Saudi universities and academics, because of Saudi Arabia's second-class treatment of women. Whoops, I got that wrong — it voted for a boycott of Iranian universities and academics, because of Iran's oppressive government.
D'oh! Wrong again. As best I can tell it hasn't voted for a boycott of any of them; it only voted for "a boycott of Israeli universities and academics yesterday, in protest over Israel's treatment of the Palestinians." Of course.
Thanks to Aeon Skoble for the pointer.
Related Posts (on one page):
- British Lecturers' Union Boycott Discussions:
- Israel and the South African Analogy:
- Britain's Lecturers' Union Votes for a Boycott of Chinese Universities and Academics,
Also what exactly will they do to boycott Israeli universities and academics? Not invite them to speak or teach at their universities (I thought that was something the administration decided) or just refuse to send their members to lecture at Israeli universities?
I’m not an academic so a little clarification on how this all works would be appreciated. ;)
There was also a second resolution which passed at the conference:
They both seem pretty toothless to me, a few steps below the sort of idiotic non-binding resolutions passed by the Berkley city council that make the news from time to time.
Whatever most folks think, take the opposite view. Then you can be superior, too.
And...you don't have to do any research, either.
one standard for Israel and another for every other country in the world.
That seems to be a very fair point to make. If the boycott is truly about supporting academic freedom, why not target the countries with the least amount of academic freedom --China, Saudi Arabia, Iran---instead of simply picking on Israel. I suppose one response could be that the boycott may be effective against Israel, precisely because she is a democracy and her citizens care about, and thus are responsive to, such criticisms from Europe, whereas the other countries and their citizens are not. I suspect, though, that the boycott supporters are not so pragmatic in their reasons.
Will wonders never cease?
Donald Rumsfeld was wrong about a lot of stuff, but when he spoke about 'old Europe,' he wasn't just a-woofin'.
I wasn't aware that Israel was a member of the EU. Was it grandfathered in on account of so many of its citizens being descended from people who were murdered by EU member nations?
one standard for Israel and another for every other country in the world.
That seems to be a very fair point to make.
Yes. It is.
The resolution says, somewhat nervously,
criticism of Israel cannot be construed as anti-semitic.
This would be true if the Union routinely called for boycotts of countries with human rights practices of which it disapproved.
Wanna bet??
Steve,
I disagree. The question is one of consistency. It is not the act of criticizing Israeli policy, it is the singling out of Israel.
1. Israeli academics removed from editorships of UK-based journal (scroll to "Mona Baker"). Prof. Baker cited the boycott as the reason.
2. Israeli studeents refused admission to UK universities because they served in the IDF. See the link above.
3. Israel is not a member of the EU, but it is has a level of scientific partnership that allows Israeli academics to apply for research grants, Israeli PhDs to apply for EU-funded post-doctoral positions etc. The union is calling for the EU not to upgrade Israel's status with respect to this program.
4. A few years ago a large EU-Israel cooperation grant could not be renewed until an anti-Israeli professor (French, I think) was replaced in the negotiating committee. This kind of behaviour could become more common, especially from UK-based faculty who will now justify their actions by saying "there's a boycott in place".
The point is that it's the faculty who run the academic operations in the universities and in the larger academic world. The university president doesn't sit on admissions committee. The EU council does not sit on grant committees. This allows individuals to impose non-scientific agenda on scientific discussions. A side problem is that UK academics who subscribe to this boycott can further this kind of discrimination silently. For example, if a UK institute refuses to run a conference that's run by an Israeli, or a UK professor votes to give a grant to a Turkish group instead of an Irsaeli one, it could be for valid scientific reasons.
Still, the affairs of Mona Baker (whose blog prominently features the recent boycott decision) and Andrew Wilkie demonstrat that avowed anti-Israeli animus is also at play.
I can prove it, too.
Query: How many of these people are also on record as demanding a homeland/state for the Kurds.
Answer: 0
Aren't the UK lecturers exercising their "academic freedom," and isn't "academic freedom" sacrosanct in EV's libertarian eyes? It doesn't matter, does it, that what the UK lecturers are doing can be seen as an attempt to infringe the "academic freedom" of others, including that of both those in the UK institution and those in Israel. Their own institutions cannot do anything to discourage them in their boycott efforts even if their administrations were so inclined, because were they to try that would be an infringement of the "academic freedom" of academics to wreak havoc or whatever they want on themselves and their own institutions?!
Is this circularity only a product of ad absurdum argument by me, or is the real consequence of unfettered "freedom" for political activists within the academic community? I think it is the latter, and I believe EV is in effect an enabler of that which he genuinely disapproves through his insistence on so expansive a regimen of "academic freedom." If I am wrong about EV's position on "academic freedom," in particular what schools can and should do about efforts within their walls to organize boycotts of other academics and academic institutions; to deny others financial support, various professional opportunities, promotions and career advancement on the basis of politics; to "shout down" and keep from speaking and publishing those they oppose for political reasons; etc.; then I would very much like to hear from him how I am wrong about his position on "academic freedom."
Back on 2/16/07, EV expounded on "academic freedom" in "Of Course It's Academic Freedom," which was apropos an op-ed piece in the Washington Times
by Asaf Romirowsky titled, "Scholar Activism." EV went after Romirowsky's first couple of paragraphs to make the absolutist case for "academic freedom," but he did not fully engage with Romirowsky and his case. Not quoted, and not responded to, was:
I have no problem condemning without reservation or qualification what the UK lecturers have done. But some others who would condemn them think there is either nothing academia can do or should do to stop or discourage them, other than perhaps cluck tongues at these "scholar activists" who would march carrying the banner of "academic freedom" while seeking to deny true "academic freedom" to others.
So how am I wrong here?
There is no structural remedy for this sort of evil. The only corrective is for people with better senses of what's fit to lambaste, humiliate, ridicule and scorn these academics (or any other class of noisemakers).
If it's a marketplace of ideas, then the customer rules in the end.
Yes, these people have the right to act like dirt-bags. Just as we have the right, and responsibility, to point out that they are acting like dirtbags.