The "rape by fraud" issue noted below does raise some interesting conceptual questions, for instance "Why do we make it a crime to take property when consent is gotten through fraud, but not to get sex when consent is gotten through fraud"? But while I think the "why" is interesting and important, the bottom line strikes me as clear: There is likely to be much more injustice and suffering if the criminal law were to police a vast range of lies and concealments in sexual relationships than if the criminal law stayed out of this.
Moreover, I should note that when people get property by lies that yield a marriage, that may well not be criminal or even civilly actionable. Consider, for instance, Askew v. Askew, 22 Cal. App. 4th 942 (1994), where a court rejected a man's claim that his wife had defrauded him by marrying him without ever having loved him or been attracted to him:
Ronald testified there were “numerous discussions” with Bonnette about “passion, desire or physical attraction” before their marriage. Bonnette said (in Ronald's words) “that she loved me. That she had this lust, this passion, this desire. That I could trust her. That I could believe in her.” Later he testified that Bonnette “described the passion as being this-this-this-this-love. This-this sexual desire. This-this strong commitment. This great endorsement for me as a person.” She also said, “I am honest with you. I will always be honest with you. You can trust me. You can believe in me. I will not lie to you.” Many times Ronald asked her to tell him “if there's anything I should know about our marriage, or anything about our relationship, be honest with me. Tell me. Tell me before the marriage.” Bonnette said there was “nothing” Ronald “need[ed] to know.”
Ronald then testified he relied on these statements in transferring the five properties “into [his and] her name [jointly].” But he would not have transferred the properties if he had “known the truth” (referring to the revelations from the 1991 counseling session) that he knew “now” — i.e., that she really had no desire for him “physically” or “sexually,” that she had no “passion” for him prior to the marriage, or “during” the marriage....
Bonnette was called as part of Ronald's case-in-chief. She admitted that she did not have sexual desire for Ronald prior to or during the marriage, even though she “may,” at one point “early on in the relationship,” have told Ronald that the two of them had a “very satisfying” sexual relationship. Ronald also called a friend of the Askews who testified that in about 1989 while at dinner at a local restaurant Bonnette told her that she did not love Ronald when they first got married.
Had this been a normal commercial relationship and the misrepresentations had been about ordinary commercial matters, the conduct likely would have constituted actionable fraud (and perhaps even criminal fraud). But the court read the state statutes abolishing the breach of promise of marriage and similar causes of action broadly:
At this point the policy behind the anti-heart-balm statutes bears some elaboration. Plainly, these statutes not only preclude certain “old fashioned” causes of action, but also embody a basic reluctance on the part of both the Legislature and the judiciary to allow recovery for promises of love. This reluctance stems, no doubt, from the sheer unseemliness of litigating tender matters of romantic or sexual emotion in courts of law. Using the courts to distinguish “between a false statement of one's feelings and a change in those feelings” presents, in Judge Posner's phrase, “exquisitely difficult” problems of proof....
Words of love, passion and sexual desire are simply unsuited to the cumbersome strictures of common law fraud and deceit. The idea that a judge, or jury of 12 solid citizens, can arbitrate whether an individual's romantic declarations at a certain time are true or false, or made with intent to deceive, seems almost ridiculously wooden, particularly where the statements were made prior to marriage and the marriage lasted more than 13 years. “The judiciary should not attempt to regulate all aspects of the human condition. Relationships may take varied forms and beget complications and entanglements which defy reason.” Love has been known to last a lifetime, but it has also been known to be notoriously evanescent. These are matters better left to advice columnists than to judges and juries....
Seems quite right to me — and imagine what would happen if people could sue not just over "I love you" marriage fraud, but also "She told me I was only her second lover" marriage fraud, or similar forms of fraud as to nonmarital sexual relationships. Or (to return to the preceding post) imagine such behavior could be made into a crime, either on the theory that the lie led to a transfer of property in the marriage or the love affair, or that it led to the sex in the first place.
Related Posts (on one page):
- Getting Money or Sex by False Statements:
- Cheating on One's Lover = Future Felony in Massachusetts?
Is this the same bottom line as in Askew? Askew seemed to view the evidentiary difficulties as paramount, i.e. if there were a way to determine whether feelings/expressions were sincere, then the court might allow a cause of action for this sort of thing. Is this what you mean? I take it you don't mean this, because later you say, "imagine what would happen if [some situation]," and the implication, I guess, is that the problem is not evidentiary but substantive.
In a world governed by those assumptions, female sexuality is almost like a piece of property, and obtaining that property through fraud seems like a really big issue. But once we accept that women have sexual desires, they enjoy sex, they can have it over and over again without being stained and soiled, and they choose to have sex for pleasure and not in exchange for other consideration, then lying to get sex, while still disreputable, doesn't cause the type of injury that requires redress.
I believe it was David Friedman who suggested that the custom of an expensive engagement ring -- the rule of thumb is three months' salary, of course -- was created as a replacement when courts stopped awarding damages for Breach of Promise.
What does Posner's _Sex and Reason_ say about this issue? My copy is temporarily unavailable.
And I'm not really sure that I buy into the thought that the nature of the promise somehow makes it more difficult to ascertain the state of mind of the person who entered into it. And even if some cases devolve into "I thought I loved him but he changed/I changed etc.," (no recovery) we still have the occasional "I never loved him, I just wanted Blackacre" case. That to me is a much tougher one.
We have a comprehensive Lemon Law to make sure that our expectations in buying a car aren't frustrated, but we enter into the most important contract of our lives without protection. Could it be that the driving force behind the automobile, mortgage, securities and other statutory schemes (encourage full and material disclosure) doesn't really apply to marriages? Maybe we don't want to encourage full discosure, nor reliance on any specific disclosures. You take your chances, and divorce is your "remedy," not cash damages.
Bear in mind that, while there is no civil or criminal penalty for defrauding someone into marrying you, it is sometimes illegal to tell them the truth. "I am willing to marry you, and maybe to pay you for that privilege, but only because I want to stay in this country" is one such example. In those circumstances, "I love you" seems a very foreseeable fallback position.
A better world?
Philosophically speaking, commercial transactions are not terribly "private." We conduct them, quite often, with people we don't like and don't necessarily trust. Even for the wealthiest, commercial transactions with loved ones account for a small minority of the total number of commercial transactions in which one engages. Thus, we have no problem involving the law in sorting out our commercial disputes. It doesn't have much impact on our dignity or privacy.
But sexual relations are, for the vast majority of folks, inherently private. The animal sex drive is a powerful thing, even in civilized human beings. Involving the law into it in all but the most clearly wrong circumstances would substantially invade our privacy and impact our dignity.
Moreover, sex is highly emotional for most people. People who feel they've been jilted have very strong emotions, which has in the past been demonstrated to result, too often, in lies aimed at getting back at the jilter. We do not need to create any additional incentives or avenues for people to retaliate against former sex partners.
Worse, think of the defensive strategies this would force upon any rational person! A candid camera show I saw recently featured an actor pretending to be an attorney meeting a blind date on behalf of their client, and wanting the blind date to sign some forms before the client came out. That should remain a joke, not reality. "Please sign here to indicate that I admitted to you that I am unemployed and penniless, living at home with my parents, before we have sex, will you?" Yikes!
I imagine the voir dire could be really interesting:
"Darling, I will give you the moon and the stars..."
"Where are they? ...Fraud!!"