This holiday season, it’s worth considering economist Steve Landsburg’s humorous, but also telling, defense of Scrooge:
Here’s what I like about Ebenezer Scrooge: His meager lodgings were dark because darkness is cheap, and barely heated because coal is not free. His dinner was gruel, which he prepared himself. Scrooge paid no man to wait on him.
Scrooge has been called ungenerous. I say that’s a bum rap. What could be more generous than keeping your lamps unlit and your plate unfilled, leaving more fuel for others to burn and more food for others to eat? Who is a more benevolent neighbor than the man who employs no servants, freeing them to wait on someone else?….
In this whole world, there is nobody more generous than the miser—the man who could deplete the world’s resources but chooses not to. The only difference between miserliness and philanthropy is that the philanthropist serves a favored few while the miser spreads his largess far and wide….
Saving is philanthropy, and—because this is both the Christmas season and the season of tax reform—it’s worth mentioning that the tax system should recognize as much. If there’s a tax deduction for charitable giving, there should be a tax deduction for saving. What you earn and don’t spend is your contribution to the world, and it’s equally a contribution whether you give it away or squirrel it away….
Great artists are sometimes unaware of the deepest meanings in their own creations. Though Dickens might not have recognized it, the primary moral of A Christmas Carol is that there should be no limit on IRA contributions…
If Christmas is the season of selflessness, then surely one of the great symbols of Christmas should be Ebenezer Scrooge…
Of course, Scrooge is still vulnerable to ethical criticism, even if Landsburg’s argument is correct. Ayn Randian “virtue of selfishness” libertarians (of whom, by the way, I am not one) could criticize him for neglecting his own self-interest by consuming so little. Utilitarians could argue that overall social utility might be increased if Scrooge consumed more. Communitarians could argue that Scrooge doesn’t involve himself in the community enough (though his miserliness leaves more resources available for community involvement by others). However, Scrooge definitely has a strong case against the standard view that he harms others by being too miserly. Moreover, there is also a left-wing environmentalist case for Scrooge, in so far as he minimizes his use of nonrenewable resources and energy sources (e.g. – coal) that create pollution. Thanks to Scrooge, nineteenth century London had more resources and less air pollution!
I present to you: Ebenezer Scrooge – benefactor of the poor, conservationist, and environmentalist!