The Volokh Conspiracy - Lynch Mobs and Persuasion Bunches:

The New York Times reports, in an article about the Eason Jordan resignation from CNN and bloggers:

[S]ome in the traditional media are growing alarmed as they watch careers being destroyed by what they see as the growing power of rampant, unedited dialogue.

Steve Lovelady, a former editor at The Philadelphia Inquirer and The Wall Street Journal and now managing editor of CJR Daily, the Web site of The Columbia Journalism Review, has been among the most outspoken.

"The salivating morons who make up the lynch mob prevail," he lamented online after Mr. Jordan's resignation. He said that Mr. Jordan cared deeply about the reporters he had sent into battle and was "haunted by the fact that not all of them came back."

Now I realize that "lynch mob" is figurative, and hyperbole at that. Still, figurative references and analogies (even hyperbolic ones) only make sense to the extent that the analogy is apt -- to the extent that the figurative usage, while literally false, reflects a deeper truth.

The trouble is that here the analogy is extremely weak. What's wrong with lynch mobs? It's that the mob itself has the power to kill. They could be completely wrong, and entirely unpersuasive to reasonable people or to the rest of the public. Yet by their physical power, they can impose their will without regard to the law.

But bloggers, or critics generally, have power only to the extent that they are persuasive. Jordan's resignation didn't come because he was afraid that bloggers will fire him. They can't fire him. I assume that to the extent the bloggers' speech led him to resign, it did so by persuading the public that he wasn't trustworthy.

So Jordan's critics (bloggers or not) aren't a lynch mob: If they're a mob, they're at most a "persuasion mob." What's more, since they're generally a very small group, they're really a "persuasion bunch."

Maybe if a persuasion bunch tries to persuade people by using factual falsehoods, they could be faulted on those grounds (though that too has little to do with lynch mobs). But I've seen no evidence that their criticisms were factually unfounded, or that Jordan quit because of any factual errors in the criticisms. (Plus presumably releasing the video of the panel would have been the best way to fight the factual errors.)

We should love persuasion bunches, who operate through peaceful persuasion, while hating lynch mobs, who operate through violence and coercion. What's more, journalists -- to the extent that they love the First Amendment's premise that broad public debate helps discover the truth, and improve society -- ought to love persuasion bunches, too. When the only power you wield is the power to speak, and persuade others through the force of your arguments (and not through the force of your guns, clubs, or fists), that's just fine. Come to think of it, isn't that the power that opinion journalists themselves wield?

In any of event, figurative usages and analogies are good when they help us engage in clear thinking. Unsound analogies lead to muddled thinking -- and, come to think of it, they usually flow from muddled thinking, too.

	[Eugene Volokh, February 14, 2005 at 5:03pm] Trackbacks Lynch Mobs and Persuasion Bunches: The New York Times reports, in an article about the Eason Jordan resignation from CNN and bloggers: [S]ome in the traditional media are growing alarmed as they watch careers being destroyed by what they see as the growing power of rampant, unedited dialogue. Steve Lovelady, a former editor at The Philadelphia Inquirer and The Wall Street Journal and now managing editor of CJR Daily, the Web site of The Columbia Journalism Review, has been among the most outspoken. "The salivating morons who make up the lynch mob prevail," he lamented online after Mr. Jordan's resignation. He said that Mr. Jordan cared deeply about the reporters he had sent into battle and was "haunted by the fact that not all of them came back." Now I realize that "lynch mob" is figurative, and hyperbole at that. Still, figurative references and analogies (even hyperbolic ones) only make sense to the extent that the analogy is apt -- to the extent that the figurative usage, while literally false, reflects a deeper truth. The trouble is that here the analogy is extremely weak. What's wrong with lynch mobs? It's that the mob itself has the power to kill. They could be completely wrong, and entirely unpersuasive to reasonable people or to the rest of the public. Yet by their physical power, they can impose their will without regard to the law. But bloggers, or critics generally, have power only to the extent that they are persuasive. Jordan's resignation didn't come because he was afraid that bloggers will fire him. They can't fire him. I assume that to the extent the bloggers' speech led him to resign, it did so by persuading the public that he wasn't trustworthy. So Jordan's critics (bloggers or not) aren't a lynch mob: If they're a mob, they're at most a "persuasion mob." What's more, since they're generally a very small group, they're really a "persuasion bunch." Maybe if a persuasion bunch tries to persuade people by using factual falsehoods, they could be faulted on those grounds (though that too has little to do with lynch mobs). But I've seen no evidence that their criticisms were factually unfounded, or that Jordan quit because of any factual errors in the criticisms. (Plus presumably releasing the video of the panel would have been the best way to fight the factual errors.) We should love persuasion bunches, who operate through peaceful persuasion, while hating lynch mobs, who operate through violence and coercion. What's more, journalists -- to the extent that they love the First Amendment's premise that broad public debate helps discover the truth, and improve society -- ought to love persuasion bunches, too. When the only power you wield is the power to speak, and persuade others through the force of your arguments (and not through the force of your guns, clubs, or fists), that's just fine. Come to think of it, isn't that the power that opinion journalists themselves wield? In any of event, figurative usages and analogies are good when they help us engage in clear thinking. Unsound analogies lead to muddled thinking -- and, come to think of it, they usually flow from muddled thinking, too.