The Possible Rationality of Voting; Another View.--

My co-blogger and former (visiting) colleague Ilya Somin has an interesting article on the rationality of voter ignorance forthcoming in Critical Review, which he blogged about yesterday. On empirical matters, Ilya and I usually agree, often using some of the same data sources to make our points. But here, we seem to differ on a theoretical matter based on a difference in modeling assumptions.

In his post, Ilya argues that, because of altruism, voting is rational in order to increase the probability that your preferred candidate will win. As I will explain below, I think that one can come up with a story consistent with rational voting, but probably not the story that Ilya tells.

Ilya summarizes his argument in his post:

The key insight is that the traditional rational choice theory of voting implicitly assumes that the voter cares only about their own self-interest, narrowly defined. But if you care even slightly about the potential benefits to fellow citizens of ensuring that the "right" candidate wins, then the sum total of those benefits might well outweigh the (generally low) costs of voting even after discounting for the fact that there is only a minute chance that your vote will make a difference. . . .

This theory is not entirely original to me; it was in fact proposed by philosopher Derek Parfit in his 1984 book Reasons and Persons (pp. 73-75); what I have done is explore its implications for voting theory more generally. Until now, Parfit's theory has been largely ignored by academic scholars of voting, perhaps because Parfit is not an economist or political scientist, and his book is primarily devoted to other subjects.

Of course, perhaps the other reason that Parfit’s theory has been largely ignored is that it is appears to be wrong.

Ilya’s Equation

In doing his modeling and making what he says are “plausible assumptions,” Ilya assumes that the odds of casting the deciding vote are 100 million to 1 and that people value their own utility 1000 times more than each other individual’s utility.

The equation on the rationality of voting that Ilya refers to is this (Somin manuscript, page 4):

(((Expected Difference in Welfare per person if the preferred candidate wins) x (300 million people) / 1000) / 100 million)) - Cost of Voting = Expected Utility of Voting

Ilya assumes that the cost of voting is $10, and the expected benefit per person of the preferred candidate winning is $5,000. If you plug in these numbers, the result is:

($5000 x 300,000,000 / 1000) / 100,000,000) – $10 = $5 (net expected value of voting).

Accordingly, Ilya concludes that voting would be rational because the expected benefit of $15 is larger than the expected cost of $10, leaving a net expected benefit of $5 for voting.

A Serious Problem With One Assumption

One of the nice things about equations is that their assumptions are usually explicit. Look more closely at Ilya’s equation and what it says about voter preferences BEFORE the 1 in a 100 million discount is applied.

Ilya's equation assumes that, if a voter could guarantee a victory for his preferred candidate, a typical voter would be willing to pay only $5,000 for one person's benefit (presumably his own), but that the same voter would be willing to pay about $1.5 billion dollars to benefit others ($5,000 x 300 million people / 1000). In other words, Ilya assumes that a rational voter when voting values the total utility of other Americans 300,000 times more than he values his own total non-altruistic utility ($1.5 billion to $5,000). Moreover, even leaving aside the comparative valuation, it can’t be that (because of altruism) the utility to each person voting of having one’s preferred candidate certain to win would be $1.5 billion dollars. To say that these are extraordinarily implausible assumptions is an understatement.

I think, for example, that if most individuals were given a choice between half a billion dollars for one's own bank account and certain victory for one’s preferred presidential candidate, most individuals would be willing to switch allegiances and take the half billion dollars. Indeed, I suspect that a majority of individual voter’s allegiances could be purchased for a secret political consulting job paying much less than $200,000 per person (assuming certain victory for the candidate doing the hiring).

So let’s make a much more rational assumption, but still one that is unrealistically generous to Ilya’s position. Let’s assume that a typical voter has a family gross income of $50,000 and a take-home pay of $35,000, and like Ilya, let’s assume that the voter would be willing to pay $5,000 just for one person's benefit (his own) to guarantee a win for his preferred presidential candidate. Now let’s be extraordinarily generous to Ilya’s position and assume that the typical voter is highly altruistic and would be willing to pay another $35,000 (an entire year of his family’s take-home pay) just to benefit others, not himself, by having his preferred candidate win.

Plugging this into Ilya’s analysis, the expected benefit to each person of voting would be $40,000, divided by 100 million (the probability of casting the deciding vote), which is only 4 one-hundredths of a penny. Obviously, voting would be highly irrational, since the expected benefit to even a highly altruistic voter of just 0.04 cents is much less than Ilya’s assumed cost of $10 for voting. Thus, even for an extraordinarily altruistic voter, voting is highly irrational if its purpose is to influence the outcome of a presidential election.

tsl (mail):
Right, but most people take pleasure from voting because they (wrongly) assume that their vote is making a difference. If you tell the man on the street that his vote would be shredded after he cast it, I'm pretty sure he wouldn't take much pleasure in voting.

I really don't see why so many academics insist on trying to justify voting. Little ink is being spilled arguing over why people gamble in casinos because the answer is obvious: people have bad intuitions about chance and probability. But voting is almost an exactly analogous case, yet everyone is suddenly confused!
11.5.2006 9:06pm
reneviht (mail) (www):
Re tsl
Right, but most people take pleasure from voting because they (wrongly) assume that their vote is making a difference.
Their assumption that their vote makes a difference is correct. The assumption that their vote makes a difference that they care about is under debate.
Little ink is being spilled arguing over why people gamble in casinos because the answer is obvious: people have bad intuitions about chance and probability.
This obvious answer doesn't account for any thrill one gets from bets - an odd ommision, since including it strengthens the analogy between voting and gambling.
11.5.2006 9:21pm
Marcus1 (mail) (www):
I vote because in all the time I've spent arguing about politics, I'm not sure I've actually convinced anyone of anything, but at least if I vote, I can be sure I've accomplished something.
11.5.2006 9:22pm
kdonovan:
The 'pleasure derived from voting' argument is essentially the same as the 'duty' argument - both are that people derived utility from the strategy they employ (voting or not voting) rather than the result obtained by that strategy. Traditionally rational choice theory has focused on people behaving rationally to obtain an end, and not on using one strategy or another because the strategy itself increases their utility. To the extent that people behave as if the strategy employed (and not its outcome) affects their utility then rational choice theory either has to be altered to acknowledge that some strategies (such as perhaps behaving ethically) enhance utility regardless of outcome or recasting outcomes to incorporate the utility derived from the strategy employed.

Kevin
11.5.2006 9:32pm
reneviht (mail) (www):
Re kdonovan
Traditionally rational choice theory has focused on people behaving rationally to obtain an end, and not on using one strategy or another because the strategy itself increases their utility. To the extent that people behave as if the strategy employed (and not its outcome) affects their utility then rational choice theory either has to be altered to acknowledge that some strategies (such as perhaps behaving ethically) enhance utility regardless of outcome or recasting outcomes to incorporate the utility derived from the strategy employed.
Perhaps the chooser is seeking an end in the space of (Outcome of election) x (Thrill of Duty)? It looks like the theory should be able to handle simple products.
11.5.2006 9:41pm
Ian D-B (mail):
Jim's criticism could be extended to any externality of action. Suppose, as Ilya does, I value everybody else's utility 1/1000th as much as mine. Then unless the benefit to me of driving a car is 5 million times more than the externality in terms of more carbon emissions, I won't drive the car. The same goes for eating a fish, or anything else that affects other people. Ilya is letting people internalize externalities in a way that doesn't seem terribly realistic.
11.5.2006 9:42pm
Kevincure (mail) (www):
Here's a sensible rational explanation for voting. Assume that people heterogenously receive a utility penalty from their friends if they don't vote (and assume that everyone receives a penalty for lying to their friends). Clearly, this penalty would vary among groups. Perhaps among young people, the penalty is low, but among a group of paralegals, it's very high. One could surely imagine that $5 or $10 isn't a strange penalty here. This penalty exists (more or less) irrespective of how close a given state election is. It explains why different groups vote at different rates. It also seems to square with intuition.

Personally, I think irrationality has something to do with it, but the theory above is at least plausible, isn't it?
11.5.2006 9:45pm
frankcross (mail):
I ascribe to this theory. I stopped voting for a while, on rationality grounds, but resumed because participating in the process made me feel good. I suppose most people are not so analytically reflective (read nerdy) as I, and it's difficult to read their subconsious. However, voting patterns just don't look like they would if it were a simple odds miscalculation. Some social pressure might also enter in -- you're likely to be chastised for not voting and might prefer not to lie.
11.5.2006 9:49pm
Kevincure (mail) (www):
One more note: No matter whether you think we should *always* consider individuals to be rational actors, it's certainly an empirical truth that costs and benefits matter. Example: Oregon recently raised voter participation significantly simply by lowering the cost of voting (by making all voting a vote-by-mail affair).
11.5.2006 9:57pm
Marcus1 (mail) (www):
How does all this rational choice stuff acount for the fact that, being 100k in debt, I couldn't actually spend any money to influence an election?

If I had a billion dollars, of course, I'd be willing to spend quite a bit to change an election. Maybe millions of dollars. So does my voting then suddenly become rational?
11.5.2006 10:10pm
Jaakko Haapasalo (mail):
I don't think utility is a very useful way to look at voting. And measuring it in dollars is difficult, if only for the reason implied above, that the utility of a dollar may change radically, depending on how much (and how much "surplus") you have.

How about voting simply as a civic duty, or as virtuous behavior. That pretty much sums up why I vote, and also why I try to expend some effort to learn about the candidates beforehand (not much, just enough so that I feel I have fulfilled the said civic duty). You can of course translate these motives into the realm of utility by way of "emotional utility from obeying a duty" or some such, but I think some explanatory power is lost in this translation.

Or, we could of course escape the realm of rationality entirely, and consider voting a social ritual. Learning the steps of the ritual dance begins in civics class.
11.5.2006 10:35pm
Marcus1 (mail) (www):
I'm trying to think this through in various scenarios:

1. Pot-smoking do-nothing guy. More time on his hands than he even knows what to do with. So if he cares who wins, he's definitely rational to vote, right? After all, what else does he have to do?

2. High-powered professional type. Time is money. So the hour to vote is actually worth like 200 bucks. So for her, I guess it's harder to justify.

Maybe rational choice theory is better at evaluating two choices against each other than just one against not doing it. If you actually extracted all of the psychological benefits to voting, then a person might indeed rationally take the 200 dollars over voting. With somebody who isn't foregoing anything to vote, though, it's hard to see how voting could be irrational.

If you stated the same thing in different terms, though, it'd probably be less controversial. You could just say that the influence benefit of voting isn't nearly as big as the psychological or ethical benefit. On the other hand, I could say that voting simply for the influence is rational, to the extent I could rearrange the factors to show that voting actually doesn't have any cost, because all of the costs are countered by the psychological benefits. In that way, the influence benefit stands alone, and is better than nothing, making it rational. So maybe it's all semantics.
11.5.2006 10:50pm
Eric Crampton (mail):
Even if you grant Ilya's method of weighing benefits to others, voting remains irrational if there are alternate uses towards which one could put the $10 cost of voting that provide more benefits than the act of voting. The altruistic voter Ilya specifies could do better by donating the $10 to a charity he knows to be worthy; the net benefit then is $10 rather than $5.
11.5.2006 10:56pm
bob montgomery:
This is pretty interesting.

Doesn't the same logic apply to lots of other "duty" activities: like recycling, littering, conserving water, eneryg, etc.

The impact of a single person recycling surely makes almost zero difference in the grand scheme of things, so is it irrational to recycle?
11.6.2006 12:23pm
David Chesler (mail) (www):
Oregon recently raised voter participation significantly simply by lowering the cost of voting (by making all voting a vote-by-mail affair).

Colleges, including mine (not Dartmouth) elect what the alumni elect by mail, as do most other organizations to which I belong, but I typically don't vote, no matter how low-cost it is to vote by mail.

I'm going with the casino explanation. I enjoy going down to the school or the senior center to cast my vote. And I enjoy being in casinos, especially the nice ones, not because I expect to win money, but because I get to pretend to be James Bond and some of them give away drinks or food and have exciting lights and noises. (We also get into the irrational thrill from blowing the money, because doing so proves that one can do so, again just like voting demonstrates that one can vote.)

I'm more likely to buy a lottery ticket when the expected value is higher, but mostly I buy them because for a buck every couple of weeks I can feed my fantasy that I'll hit the jackpot and significantly improve my miserable situation. I suppose if I were more rational my fantasy would be that some number of years from now I find the winning lottery ticket, or that the Nobel folks finally recognize my value, but those irrational fantasies are too implausible for my taste.
11.6.2006 5:10pm
Patri Friedman (mail):
There is a bigger problem with the math, namely that 1 in 100 million number is bull. If a 300,000,000 person election is any further from a dead heat than 0.5002/0.4998, the probability of it being tied (and thus you casting the deciding vote) is less than 1 in 100 million.

For example, if voters are choosing between candidates with p=0.501/0.499, the chance of a tie is 1 in 10^91 - far more than is necessary to smack the utility to 0. It has to be a dead heat to several decimal places, or the law of large numbers triumphs and the favored candidate wins no matter how you vote.
11.7.2006 4:28pm