Rick responds to Geof Stone's comment.
Related Posts (on one page):
- John Yoo on Religion and Judicial Decisionmaking in Gonzales v. Carhart:
- Rick Garnett on Catholic Justices:
Rick Garnett on Catholic Justices:
Rick responds to Geof Stone's comment. Related Posts (on one page):
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Weak.
Of course I don't know what it means, if anything, but I think it's an interesting phenomenon to draw attention to. I don't see why that's 'weak,' much less disingenuous for Stone to 'admit' to posing the question and invite people to think about it.
Nor is it in any way unusual that he would seek to expand on his original comment, particularly since that comment drew so much attention. There is nothing in his explanation that constitutes backpedaling, nothing in it that is weak.
Judges are the products of their life experiences, just like everyone else. There seems to be some resistance to the notion that exploring the influence of religion is a proper subject for discussion, even though religion controlling governmental decisions, whether legislative, executive or judicial, has been a continuing concern in the U.S.A. Perhaps this resistance to discussion ties in with the increasing efforts of certain Christian sects to influence government policy and to occupy governmental policy-making positions, efforts which have had marked success during the Bush Administration. See, for example, the recent news stories on Pat Robertson's Regent Law School, of which Monica Gooding is a graduate.
http://www.fed-soc.org/publications/id.444/default.asp.
I invite any VC reader interested in learning more about the question at the center of the Garnett-Stone debate to listen to Judge Pryor's keynote address. Pryor discusses at some length the effect of his Catholic faith on his public service (both as Alabama AG during the Roy Moore affair and as a federal judge). Listen to the whole thing. It's worth it.
If believing that respect for human life applies prenatally is "religious" rather than "moral", why isn't believing that respect for human life applies extraterritorially "religious" rather than "moral". If the proper limits of morality are coterminous with the definition of "person" as used in the Bill of Rights, the one is every bit as much outside that definition as the other. Why aren't we hearing protests that concerns for enemy combatants and detainees represent an improper intrusion of religious belief into politics? If one is proper, the other must be as well.