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Saturday, April 1, 2006
Final Four Update:
Sadly, George Mason lost in the Final Four. Some dreams are just not meant to be . . . at least not this year!
But West Coast VC readers will be happy that UCLA won. Here at GMU, we take solace in the fact that we moved up in the US News law school rankings more than UCLA did despite the financial disadvantage I discussed in my earlier post:). We are definitely closing in on UCLA in both law AND basketball, so the Bruins better watch out!
April Fools!
Forgot to post earlier, but check out the April Fools-themed crossword I co-constructed with David Kwong for today's New York Times.
Hurray for Jim and Sarah Brady:
In a Friday interview with the Washington Post, Jim and Sarah Brady state: "In the first place, lets make it clear we don't want restrictions on law abiding citizens beyond making sure that all gun purchasers undergo a complete and comprehensive background check." (Although they do still support local bans on all firearms if "a locality has voted it in themselves", and state or national bans on firearms which they claim are weapons of war.)
The Brady interview marks, apparently, a repudiation of many proposals which the Brady Campaign (formerly known as Handgun Control, Inc., and before that known as the National Committee to Control Handguns) has previously advocated.
Such now-repudiated proposals include:
The "Brady II" proposal from 1994 declaring that ownership of a certain number of guns or gun parts or ammunition constitutes an "arsenal" which should require special licensing and subject the owner to warrantless home inspections.
Mrs. Brady's 1993 advocacy of a "needs-based" licensing system, in which police could deny a prospective gun purchase under the theory that the buyer does not "need" the gun.
So-called "safe storage" laws enacted in several states and cities, thanks to effective lobbying from the Brady Campaign, requiring that guns be locked up, and, in many cases, inaccessible for emergency self-defense. Legislatures which enacted these laws should be informed that the Brady Campaign, although formerly supportive of such laws, no longer supports them.
"One-gun a month laws." Repealed in South Carolina, but still in effect in Maryland, California, and Virginia, as a direct result of Brady Campaign lobbying. With the Brady Campaign now repudiating gun rationing, these laws should be repealed.
Perhaps the Brady Campaign will withdraw from membership in IANSA (International Action Network on Small Arms) which promotes many extreme gun laws which go far beyond the Brady objective of comprehensive background checks; such laws include banning all handguns, banning all long guns which can shoot over 100 meters (that is, almost all rifles), banning all self-loading guns (the Brady Campaign has long insisted that only some self-loading guns should be considered "assault weapons"), and prohibiting gun ownership for self-defense.
If the Brady Campaign takes action to give meaning to its leaders' declarations in the Washington Post, the Campaign will deserve respect from all sides of the gun debate for supporting reform of overly restrictive laws which the Campaign now, apparently, acknowledges were mistakes.
All George Mason, All the Time:
As the George Mason Patriots prepare for the Final Four, and loyal V.C. readers everywhere hope for the ultimate National Championship match-up of George Mason vs. UCLA, I thought that now would be a good time to note some of George Mason's contributions to the right to keep and bear arms.
On September 21, 1774, George Mason and George Washington co-founded the Fairfax County Militia Association, which Mason chaired. When Washington attended the May 1775 meeting of the Continental Congress, he wore the blue and buff uniform of the Fairfax County Militia; Congress appointed him General of the Continental Army and the blue and buff later became the colors of the Continental Army.
In January 1775, the Fairfax County Militia issued Mason's Fairfax County Militia Plan:
A well-regulated militia, composed of the Gentlemen, Freeholders, and other Freemen was necessary to protect our ancient laws and liberty from the standing army...and we do each of us, for ourselves respectively, promise and engage to keep a good Fire-lock in proper Order & to furnish Ourselves as soon as possible with, & always keep by us, one Pound of Gunpowder four Pounds of Lead, one Dozen Gun Flints, and a pair of Bullet Moulds, with a Cartouch box, or powder horn, and Bag for Balls.
1 George Mason, Papers 210-11 (1970), quoted in Stephen P. Halbrook, That Every Man Be Armed: The Evolution of the Constitutional Right 60 (1984).
Mason authored the Virginia Declaration of Rights (June 2, 1776), which stated in article 13:
That a well regulated militia, composed of the body of the people, trained to arms, is the proper, natural, and safe defense of a free state; that standing armies, in time of peace, should be avoided as dangerous to liberty; and that, in all cases, the military should be under strict subordination to, and be governed by, the civil power.
Mason wrote the Richmond Antifederal Committee's June 11, 1788, proposal for Bill of Rights to be added to the United States Constitution. The 17th item stated:
That the People have a Right to keep & bear Arms; that a well regulated Militia, composed of the Body of the People, trained to Arms, is the proper natural and safe Defence of a free State; that standing Armys in time of Peace are dangerous to Liberty, and therefore ought to be avoided, as far the Circumstances and Protection of the Community will admit; and that in all Cases, the Military ought shou'd be under strict Subordination to and be govern'd by the Civil Power.
As the Virginia ratifying convention, Mason pointed out:
Forty years ago, when the resolution of enslaving America was formed in Great Britain, the British Parliament was advised by an artful man [Sir William Keith], who was governor of Pennsylvania, to disarm the people; that it was the best and most effectual way to enslave them; but that they should not do it openly, but weaken them, and let them sink gradually, by totally disusing and neglecting the militia.
He also warned the convention (June 14, 1788):
The militia may be here destroyed by that method which has been practised in other parts of the world before; that is, by rendering them useless--by disarming them. Under various pretences, Congress may neglect to provide for arming and disciplining the militia....
But we need not give them power to abolish our militia. If they neglect to arm them, and prescribe proper discipline, they will be of no use.
Like many anti-federalists, Mason worried that the present militia, composed of the entire people, might one day be replaced by a much narrower militia:
Mr. Chairman, a worthy member has asked who are the militia, if they be not the people of this country, and if we are not to be protected from the fate of the Germans, Prussians, &c., by our representation? I ask, Who are the militia? They consist now of the whole people, except a few public officers. But I cannot say who will be the militia of the future day. If that paper on the table gets no alteration, the militia of the future day may not consist of all classes, high and low, and rich and poor; but they may be confined to the lower and middle classes of the people, granting exclusion to the higher classes of the people. If we should ever see that day, the most ignominious punishments and heavy fines may be expected. Under the present government, all ranks of people are subject to militia duty. Under such a full and equal representation as ours, there can be no ignominious punishment inflicted. But under this national, or rather consolidated government, the case will be different. The representation being so small and inadequate, they will have no fellow-feeling for the people. They may discriminate people in their own predicament, and exempt from duty all the officers and lowest creatures of the national government. If there were a more particular definition of their powers, and a clause exempting the militia from martial law except when in actual service, and from fines and punishments of an unusual nature, then we might expect that the militia would be what they are. [Note: the final two concerns were partially addressed by the Fifth Amendment, which requires Grand Jury indictments before prosecutions for serious crimes, except "in the Militia, when in actual service in time of War or public danger" and by the Eighth Amendment, which forbids "cruel and unusual" punishments for anyone, including people in active militia service.] But, if this be not the case, we cannot say how long all classes of people will be included in the militia. There will not be the same reason to expect it, because the government will be administered by different people. We know what they are now, but know not how soon they may be altered.
Some persons argue that because Mason was so concerned about the militia, and because he was so influential in creating the pressure that led Madison to draft the Second Amendment (and the rest of the Bill of Rights), that the Second Amendment only protects militia rights (and, somehow, the militia rights have now dwindled into only the rights of members of the National Guard while on active duty). Such an interpretation, however, is not consistent with Mason's proposed Richmond bill of rights, which first states "That the People have a Right to keep & bear Arms" and only thereafter adds other items dealing with the militia and with standing armies.
Some George Mason University publications involving the Second Amendment and related issues: Stephen P. Halbrook, The Jurisprudence of the Second and Fourteenth Amendments, 4 Geo. Mason U. L. Rev. 1 (1981); Stephen P. Halbrook, Second-Class Citizenship and the Second Amendment in the District of Columbia, 5 Geo. Mason U. Civ. Rts. L.J. 105 (1995); David B. Kopel, The Brady Bill Comes Due: The Printz Case and State Autonomy, George Mason University Civil Rights Law J.; Stefan B. Tahmassebi, Gun Control and Racism, 2 Geo. Mason U. Civ. Rts. L.J. 67 (1991).
Some notable George Mason Univeristy professors who have written about the Second Amendment: Stephen P. Halbrook (Asst. Prof. Philosophy, 1980-81); Walter Williams (Economics); Nelson Lund (Law), Patrick Henry Professor of Constitutional Law and the Second Amendment; Daniel Polsby (Dean, Law).
Nebraska is 40th state to enact Shall Issue licenses for defensive handgun carrying:
Yesterday the Nebraska legislature defeated a filibuster, and passed a Shall Issue law for licensing the carrying of concealed handguns by adults who pass a background check and a safety class. Nebraska's governor has said he will sign the bill into law.
The law does not preempt Omaha's ban on concealed carry; in this regard, the Nebraska law is like Pennsylvania's 1989 Shall Issue law, which allowed Philadelphia to refuse to issue permits to qualified citizens. Later, the statewide success of the Pennsylvania law convinced the legislature to eliminate the Philadelphia loophole. Omaha's loophole will probably be eliminated sometime within a decade.
Here is the nationwide status of the law regarding carrying of concealed handguns for lawful defense:
40 states generally allow such carrying:
No permit needed. 2 states do not require a permit for any adult who is legally allowed to possess a firearm. These are Alaska and Vermont. These states will issue a permit, however, upon application. (See discussion of “reciprocity,” below, for why a person would want a permit.)
"Do Issue." 3 states have statutes which reserve some discretion to the issuing law enforcement agency. These are Alabama, Connecticut, and Iowa. In these states, local law enforcement will generally issue a permit to the same kinds of persons who would qualify for a permit in a Shall Issue state.
"Shall Issue." 35 states, including all states not listed elsewhere. Nebraska (this week) and Kansas (last week) are the most recent states to join this list.
10 states generally do not allow such carrying.
"No Issue." Illinois and Wisconsin have no process for issuing concealed carry permits. Illinois allows certain persons (e.g., law enforcement, security guards) to carry without a permit. By a decision of the Wisconsin Supreme Court, no permit is needed for concealed carry in one's home or place of business. (See my Albany Law Review article for discussion of the Wisconsin and Rhode Island cases.)
"Capricious Issue." 8 coastal states give local law enforcement almost unlimited discretion to issue permits, and permits are rarely issued in most jurisdictions, except to celebrities or other influentials. These states are Hawaii, California, Delaware, Maryland, New Jersey, New York, Massachusetts, and Rhode Island.
The future:
The Wisconsin legislature has twice come within one or two votes of over-riding the Governor's veto of a Shall Issue law. In every state where Shall Issue laws have been blocked by a veto, a Shall Issue law has eventually been enacted. It seems reasonable to predict that Wisconsin will one day become a Shall Issue state.
Rhode Island actually has a Shall Issue law (for issuance by local law enforcement) and a Capricious Issue law (for issue by the Attorney General). The Attorney General has succeeded, at least temporarily, in stifling the local Shall Issue system, but a decision of the Rhode Island Supreme Court suggests that this state of affairs is untenable. All that is necessary to implement Shall Issue in Rhode Island is a new Attorney General with a different attitude, or the proper legal challenge. Rhode Island too seems a likely candidate to become a Shall Issue state.
The Delaware legislature is currently considering a Shall Issue law, and proponents seem optimistic. I suggest that Delaware's politics are, on the whole, more similar to the normal pattern of the 40 issuing states than to the 9 other hold-outs. I expect Delaware to enact a Shall Issue law, perhaps this year, or within the next several years. (UPDATE: The bill has passed one committee, and has enough co-sponsors to pass both houses; the Governor has not yet taken a position. As with Wisconsin, the existence of majority support in both houses makes Shall Issue a near-certainty to become law sooner or later.)
Of the remaining seven hold-outs, three states (New York, Illinois, and California) have previously passed a Shall Issue bill through a single house of the legislature. The passage suggests that Shall Issue, although hardly easy to enact into law, might be accomplished. In all seven of the final hold-out states, it would appear almost impossible to pass a Shall Issue law by a wide enough margin to over-ride a veto.
The pattern in almost all the states with Shall Issue laws has gone something like this: Initial discussions follow a predictable pattern, with proponents promising reductions in the crime rate, and opponents warning of Wild West shootouts. John Lott is discussed, pro and con, in infinite detail.
Over time, the personal testimony of female Shall Issue advocates sways some legislators. Other legislators, looking at the experience of other states, conclude that Shall Issue is, at the least, harmless; the lurid and sweeping predictions of opponents have not come true anywhere. The more states that enact Shall Issue laws, the more that legislators in a hold-out states become open to the idea that Shall Issue is not dangerous. Ohio, Minnesota, and Michigan are examples of states which are not considered strongly pro-gun, and whose enactment of Shall Issue legislation was possible only because so many other states had acted previously. As the number of Shall Issue states rises, so does the possibility of enacting Shall Issue in the dwindling number of hold-outs.
As momentum builds in a given state, the bill eventually attracts the support of all or almost all Republican legislators, and of almost all Democrats with a C rating or higher from the National Rifle Association. Many of the swing votes (the C-rated legislators, who say that they are pro-Second Amendment, but who often vote for gun control laws) are attracted by the objective standards of the Shall Issue system--which, unlike the Capricious Issue system--forbids gun carrying in certain places (e.g., hospitals), sets objective standards about who may not receive a permit (persons with various disqualifying conditions), and (in most states) requires a specific amount of firearms safety training.
Interestingly, Congress passed the Brady Bill 5-government-working-day waiting period for handgun purchases when there were only 22 states that had any kind of waiting period (and in many of those states, the wait was shorter than the Brady wait). As the number of states which regularly issue carry permits climbs into the 40s, the correlation of forces in Congress in favor of a national carry law also increases.
Brady passed in part because it was a "free" vote for some legislators. A legislator from, say, California, who usually but not always supported gun-owners could vote for Brady (earning praise from most of the media) while at the same time doing nothing that interfered directly with the gun purchase rights of his own constituents (since California already had a 15 day waiting period).
Conversely, a legislator from, say, Ohio, who usually but not always supports gun control, can now cast a "free" vote for a national carry law; he can curry some favor with pro-gun interests, while doing nothing to weaken the gun controls in effect in Ohio (which already has a Shall Issue law).
I am not arguing for or against the merits of a national Shall Issue law—merely commenting on the political realities.
For many decades, every state has recognized driver’s licenses issued by any other states. For concealed handgun licenses, the trend is clearly in that direction. As detailed by packing.org, today a permit issued by one state can be used in 28 states, through the principle of “reciprocity.” The new Kansas law will have reciprocity, while the Nebraska law does not. (Often, states with no reciprocity or weak reciprocity add a broader reciprocity provision several years after the enactment of the Shall Issue law.) A number of other states (e.g., Maine, N.H., Conn., Washington, Nevada), although having no reciprocity or limited reciprocity, issue their own permits to non-residents. (Nevada, however, requires that the training be conducted in Nevada.)
The continuing expansion of reciprocity also adds strength to the movement towards a federal Shall Issue law.
Significantly, Congress has also created the precedent, by enacting legislation which allows police officers and retired police from any state, after following certain procedures, to carry firearms in all fifty states.
In addition, I suggest that one day within the next 20 years, Congress and the President will decide that it is anomolous that residents of the District of Columbia are denied the defensive handgun carry rights which are enjoyed by the residents of all (or nearly all) 50 states; Congress will use its authority to legislate for the District of Columbia and will enact a Shall Issue system for residents of the District.
The modern trends towards Shall Issue was started when Florida became a Shall Issue state in 1988; previous Shall Issue bills had been vetoed by Governor Graham, but Governor Martinez signed the bill. The bill was the project of Marion Hammer, the head of Unified Sportsmen of Florida, who later served as President of the National Rifle Association. A few states (such as Washington and the Dakotas) already had Shall Issue laws, but the Florida law was the one that began a national movement.
Hammer was also the prime mover of the NRA’s Eddie Eagle gun safety program, in which a costumed character (similar to Smokey the Bear) teaches young children that they should only be around guns if there is a responsible adult present; if a children find an unattended gun, they should “Stop! Don’t touch! Leave the area! Tell an adult!” The Eddie Eagle program has now been taught to millions of children nationwide.
Hammer’s latest Florida success is Stand Your Ground legislation, affirming that victims of a violent felony do not need to retreat (even in a public area) before using forceful self-defense. As with Shall Issue, there are already some states, such as Utah, with strong protections of self-defense rights, but the 2005 Florida law may begin a national trend in which, every year, a few more states enact Stand Your Ground laws. Indiana and South Dakota enacted Stand Your Ground laws this year, and Georgia and Alabama may also do so soon.
UPDATE: Mississippi enacted Stand Your Ground (a/k/a "Castle Doctrine") this week; the bill applies to homes, cars, and one's place of business (and thus is weaker than the Florida model, just as some states have Shall Issue laws which are more restrictive than the Florida model).
Friday, March 31, 2006
How the US News Law School Rankings Reward Wasteful Spending:
So much figurative blogosphere ink has been spilled over the US News law school rankings that I hesitate to try to add anything. However, there is one flaw in the US News system that hasn't received as much attention as it should. As Brian Leiter explains, approximately 11% (9.75% for instructional spending, 1.5% for other spending) of a school's rankings depends on its per-student expenditure of money. This may not seem like a lot, but, given the high degree of clustering in the other components of the formula, it can actually make a substantial difference to a school's final ranking.
In other words, if School A and School B are exactly equal in the quality of their students, faculty, facilities, etc., but School A spends twice as much money per student to get this result as School B, then A will come out well ahead in the in the US News rankings. A is actually rewarded for being far less efficient in getting educational value for its money than B! Thus, the US News system gives schools an incentive to engage in wasteful expenditures. This is particularly unfortunate in the case of public law schools, where some of the funds expended are taxpayer money. And even private law schools receive many direct and indirect government subsidies as well.
There is no reason to believe that including expenditures provides useful information to applicants or others interested in the school's quality. To the extent that the money the school spends translates into real improvements in quality, these can be measured directly by including ratings for the quality of the faculty, student body, and facilities. Many of these factors are already included in the US News formula and the rest certainly can and should be (some are in fact measured in the Leiter rankings).
I have to admit that George Mason Law School has a lot less money than most of our competitors, so we have a special interest in getting this part of the US News system eliminated. But this, to my mind, is one of those cases where an argument is correct despite the fact that the person making it could have self-interested motives.
UPDATE/CLARIFICATION: It's true that US News does not publish a separate expenditure ranking. However, as Brian Leiter explains in the first link above, they DO factor in expenditures in the formula that determines schools' overall rankings. As a result, some schools place ahead of others solely because they spend more money per student without actually increasing quality. Related Posts (on one page): - Final Four Update:
- How the US News Law School Rankings Reward Wasteful Spending:
- U.S. News Movers:
Events:
In 1998 Burger King introduced the left-handed Whopper (the condiments were designed to fall out the right side). In 1965 the BBC conducted a trial of "Smell-o-vision," in which smells would be conducted to viewers (smellers?) at home. And several years ago BMW introduced a car horn designed to calm, rather than aggravate, other drivers.
What do these events have in common?
Thursday, March 30, 2006
U.S. News Movers:
Over at TaxProf, Paul Caron summarizes the biggest moves in the new 2007 U.S. News law school rankings. On the one hand, I'm pleased to report that George Mason moved from number 41 to number 37. On the other hand, don't make a decision on where to attend law school based on annual fluctuations in U.S. News rankings, and don't fool yourself into thinking that minor differences in rankings between schools signify anything meaningful.
UPDATE: Two years ago, I wrote: [While the U.S. News rankings suffer from flawed methodology,] the reaction of the Association of American Law Schools to the rankings, which has been to simply condemn them, is unproductive. Prospective law students are going to invest a lot of time and money in law school, and they are looking for as much information as they can get. Rankings, including even U.S. News's rankings, provide useful information. If nothing else, the rankings themselves influence the decisions not only of students, but to a lesser extent of junior faculty choosing among competing offers, law review editors selecting among articles, and employers, and thus become a self-fulfilling prophecy that can't simply be pooh-poohed.
The real problem is not rankings, but that U.S. News has had a virtual monopoly on the rankings, though Leiter has provided more useful (at least for those concerned with the academic quality of the faculty and students at various schools), though less used guidance for students for several years now. One hears of such things happening, but it's absurd, for example, when a student turns Chicago for NYU because the former is "ranked" sixth and the latter fifth. Both are excellent schools, with very different characteristics, located in very different cities. Which one a sudent decides to attend is a personal choice that should be influenced not a whit by a marginal difference in rankings. If there were competing ranking systems, students would recognize that there is a certain arbitrariness in any ranking, and be less hung up on whether a school has moved up or down slightly in any given year. Let a thousand rankings bloom! Newsweek, Wall Street Journal, American Lawyer, rise out of your collective stupors and do your own law school rankings!
Dan Solove has related thoughts this year at Concurring Opinions.
Dane-Geld:
A comment leads me to repost Dane-Geld, a Kipling poem that I put up a few years ago. Today the Danes are the good guys rather than, as in the poem, the bad guys, and of course the fear isn't of nations but of extremist religious groups. But the principle is the same: When you give in to threats of violence, this just emboldens the threateners to demand more. What happens when someone wants to do a movie of Mohammed's life? Or says harsh things about Islam that some extremist Muslims find offensive or even blasphemous? Behavior that gets rewarded gets repeated.
In any case, here's the poem; it actually isn't one of Kipling's best from the standpoint of craft — his historical poems generally aren't, I think — but it's still pretty good: It is always a temptation to an armed and agile nation
To call upon a neighbour and to say: --
"We invaded you last night — we are quite prepared to fight,
Unless you pay us cash to go away."
And that is called asking for Dane-geld,
And the people who ask it explain
That you've only to pay 'em the Dane-geld
And then you'll get rid of the Dane!
It is always a temptation for a rich and lazy nation,
To puff and look important and to say: --
"Though we know we should defeat you, we have not the time to meet you.
We will therefore pay you cash to go away."
And that is called paying the Dane-geld;
But we've proved it again and again,
That if once you have paid him the Dane-geld
You never get rid of the Dane.
It is wrong to put temptation in the path of any nation,
For fear they should succumb and go astray;
So when you are requested to pay up or be molested,
You will find it better policy to say: --
"We never pay any-one Dane-geld,
No matter how trifling the cost;
For the end of that game is oppression and shame,
And the nation that pays it is lost!"
The "Yale Taliban" and The Limits of Academic Tolerance:
VC's recent discussion of ideological tolerance on campus naturally leads us to the question of how far such tolerance should extend. This is the key issue raised by the case of former Taliban spokesman Sayed Rahmatullah Hashemi , the nondegree Yale student who is now being considered for admission to the undergraduate program.
My own view is that an applicant's political ideology, no matter how odious, should be ignored in academic admissions decisions. In the case of public institutions, such nondiscrimination is required by the First Amendment. For private institutions like Yale, I would argue that it is the right policy, though not legally mandatory. Although schools may have to admit the occasional Nazi, Communist, or radical Islamist, that is better than letting university bureaucrats exclude any applicants whose views they find objectionable.
Hashemi's admission, however, cannot be justified even by my expansive theory of ideological nondiscrimination. This man was not just an ideological sympathizer of the Taliban. He was a paid agent. Being an actual agent of terrorists and oppressors is vastly different from merely having views similar to theirs. Yes, there is always the risk that some admissions office will decide to label the US or Israel or some other democracy a "terrorist" state and ban applicants who once worked for those governments. Practically speaking, however, I highly doubt that any major university would be willing to incur the opprobrium of doing so. Stigmatizing an entire nation (or even just its government) will be much more costly to universities than merely rejecting an individual applicant because the school objects to his views.
Finally, it should be emphasized that Yale was not simply applying ideological neutrality when they decided to accept Hashemi. They actually chose to take him because of his Taliban experience rather than in spite of it. As then-Yale Admissions Dean Richard Shaw admitted, Hashemi was accepted because of his "personal accomplishments that had significant impact" (see above link). Given that Hashemi was in his early twenties at the time and had never done anything else with "significant impact," this is clearly a reference to his time with the Taliban. Even if Yale chooses not to ban applicants who worked for the Taliban, it should at least not count Taliban experience as a point in their favor.
We Are All Danes Now, Continued:
More from FIRE on the NYU event:
"[T]he students were allowed to admit only 75 of the approximately 150 off-campus guests who had registered. Stephan Walker, the vice president of the Objectivist Club, confirmed to FIRE that even several members of the media had to be turned away."
"Later, Lukianoff and a blogger both observed a student being forced to remove a shirt depicting one of the cartoons."
"Finally, following through on plans divulged in an e-mail in FIRE’s possession, members of the Bengali Student Association apparently obtained and then ripped up many of the student tickets for the event. Walker has a bag of these torn-up tickets."
"As an NYU spokesman told Inside Higher Ed, the university’s objection to the cartoons is based on the fact that 'an important group in our Muslim community made it clear that they found the display of the cartoons deeply offensive.'"
"The spokesman also told the New York Sun that 'it wasn't necessary to show the cartoons to discuss them.' ... [T]he spokesman said the following to NYU’s student paper: 'Realistically, one can have a discussion on smallpox without actually handing out the the live virus to the audience.' [But] making decisions about what is too offensive to be shown to people is none of NYU’s business -- and infecting people with smallpox is not the same as showing them a cartoon[.]"
NYU's Explanation of Its Actions:
As readers may recall, a student group at NYU wanted to put on an event that displayed and discussed the Mohammed cartoons. NYU insisted that the group either close the event to all non-NYU visitors, or not display the cartoons (the course that the group ultimately chose).
I called NYU to ask them for their take on the cartoon controversy, in particular with regard to their Guidelines Regarding Protest and Dissent, which say (emphasis added): "A. Commitment and Responsibilities of the University. New York University is committed to maintaining an environment where open, vigorous debate and speech can occur. This commitment entails encouraging and assisting University organizations that want to sponsor speakers as well as informing members of the University community who seek guidance concerning forms of protest against speakers. It may also involve paying for extraordinary security measures in connection with a controversial speaker. Consistent with these obligations, the University promulgates these Guidelines, which are intended to be applied without regard to the content of any proposed speaker’s speech."
The policy also goes on to recognize that NYU groups are entitled to invite people from outside NYU, so long as "the sponsoring organization ... provide[s] that at least a majority of the seats be available to the University community or portion thereof, as the case may be."
NYU transferred me to James Devitt at the press office, who kindly discussed the matter with me. Here were his responses, with quotes noting his literal words (emphasis mine).
(1) "NYU has to be concerned with its students' safety and well-being, which are among the factors that drove our decision in this matter."
(2) The decision was also based partly on NYU's "larger obligation as a university to the sensibilities of its students," many of whom are offended by the cartoons.
(3) As to the policy, "No-one's speech was curtailed." "If you read the policy, it talks about speakers' speech being curtailed, and to the best of my knowledge none of the speakers were the cartoons' authors."
This strikes me as a troubling position. First, despite its ostensible commitment to public debate, even when this requires extra security protection, the NYU opted to curtail debate. Second, NYU acknowledges that it was partly motivated by concern about other students' "sensibilities" -- a very troubling reason for a university to restrict student expression, especially expression as important and newsworthy as this (these are, as FIRE has pointed out, likely the most newsworthy cartoons in history).
Third, NYU's assertion that the protections offered student speech are limited to speech that the students literally "author[ed]" is especially troubling. Under this logic, NYU's blocking distribution of the Quran or the Bible wouldn't "curtail" anyone's "speech," since of course the distributors are quite unlikely to be the Quran's or Bible's authors (or even authors of the particular translation). Likewise if NYU wanted to stop students from waving flags that they didn't personally design, from reading excerpts of important political works, or for that matter from distributing copies of the First Amendment. Such a reading would dramatically cut back on the speech protections that NYU has promised to its students. I hope that NYU faculty and others with influence at NYU are paying close attention to this controversy, and pressing the administration to mend its ways.
Brian Leiter's Legal Claims:
Keith Burgess-Jackson runs a site that's strongly critical of Texas law professor Brian Leiter. That site used to be http://brianleiter.powerblogs.com, but powerblogs has moved it to http://academicthug.powerblogs.com following this letter from Brian Leiter:
Dear Mr. Landsown [sic]:
I am writing to put you and your company, American Powerblogs Inc., on notice that a user of your service, Powerblogs, has engaged in tortious misappropriation of my name in order to advertise and draw attention to his web site. Keith Burgess-Jackson, who runs the site in question (www.brianleiter.powerblogs.com), has not received my permission to register my name, or any variation of my name, or to otherwise utilize my name, or any variation of my name, in order to promote or otherwise identify his site. Please close down that particular URL immediately. Thank you for your prompt attention to this matter.
Very truly yours,
Brian Leiter
Joseph D. Jamail Centennial Chair in Law,
Professor of Philosophy, and Director of the Law & Philosophy Program
The University of Texas at Austin ...
Here's my question for those who know tort law, and especially Texas tort law: Is Prof. Leiter's legal claim at all sound? My sense is that it is not:
(1) There's no right of publicity claim, I think, both because the site doesn't make any money and is thus not commercial, and because it's opinion writing rather than advertising or merchandising.
(2) There's no right of privacy claim (at least in the disclosure of private facts sense), because no embarrassing private information is being disclosed.
(3) One could argue a "false light" invasion of privacy theory, claiming that the use of Leiter's name would suggest to some readers that he is the one posting to the site, but I strongly doubt readers would draw such an inference, given the site's obvious content.
Am I mistaken? Are there some special Texas doctrines that cut in Prof. Leiter's favor? Please post only if you are knowledgeable about tort law; I'm curious what the legal rules are, not what they in theory ought to be. (The ethics of the situation, as opposed to the law of it, are also a separate matter that I leave aside for this post.)
Massachusetts holds the line:
The highest court in Massachusetts has rejected the argument of out-of-state same-sex couples that they should be allowed to marry in Massachusetts even though their home states don't recognize such marriages. Problem with their argument is, a 1913 Massachusetts statute forbids such marriages. I haven't reveiwed the decision yet, so I can't say whether this is the right call as a matter of state statutory or constitutional law.
What I can say is that it is the pro-federalism result, buttressing the pre-existing power of the states to take their own path on the issue of gay marriage. Many opponents of gay marriage have argued that we need a federal marriage amendment to prevent gay couples from getting married in jurisdictions that recognize such marriages (for now, just Massachusetts) and then returning to their own home states to demand full recognition ("evasion" marriages). This argument was never a very good one, and today's decision reduces its force even more.
Of course, the "evasion" marriages foreclosed by today's decision are not the only means by which inter-state recognition of gay marriage might spread. The fact that some 6,000 gay couples are now married in Massachusetts guarantees that some of them will move out of the state and ask their new states to recognize their marriages, or at least ask that their marriages be recognized for some purposes (e.g., in a custody or property dispute). These cases will raise different, and much harder, questions than the one disposed of today.
But one part of the argument for a federal amendment has now been weakened. To the extent the decision today releases some of the hydraulic pressure for a federal amendment, what looks superficially like a small defeat for gay-marriage advocates may turn out to be a small victory for them.
NYU Violated Its Own Expressed Policies in the Cartoon Case:
From the NYU Students' Guide, Guidelines Regarding Protest and Dissent (p. 208, PDF page 116) (emphasis added):
A. Commitment and Responsibilities of the University. New York University is committed to maintaining an environment where open, vigorous debate and speech can occur. This commitment entails encouraging and assisting University organizations that want to sponsor speakers as well as informing members of the University community who seek guidance concerning forms of protest against speakers. It may also involve paying for extraordinary security measures in connection with a controversial speaker. Consistent with these obligations, the University promulgates these Guidelines, which are intended to be applied without regard to the content of any proposed speaker’s speech.
The policy also goes on to recognize that NYU groups are entitled to invite people from outside NYU, so long as "the sponsoring organization ... provide[s] that at least a majority of the seats be available to the University community or portion thereof, as the case may be."
This incident is a pretty sad commentary on the values of the NYU administration, it seems to me.
For a report on the event, see Right Wing Reason.
Free Speech and Tort Lawsuits Over Attacks on Bookstores:
Here's a tort law / constitutional law question, by the way, though please answer it only if you are a lawyer or legal researcher who is knowledgeable enough in the doctrine -- I'm not looking for abstract generalities, but concrete arguments based on current American legal rules:
Say that Borders or NYU decides to distribute the cartoons, or allow a meeting that displays the cartoons; and say that thugs respond with violence, which injures a patron or a student. (I set aside for the sake of simplicity injuries to employees, since, to my knowledge, damages claims against employers over such incidents would generally be governed by worker's compensation plans rather than tort law.)
Should Borders and NYU be held liable based on the theory that they negligently failed to employ extra security to protect against? Or should they have a First Amendment defense, because the tort theory underlying that lawsuit essentially imposes a tax on those who distribute highly controversial speech? Cf., for whatever it's worth, Forsyth County v. Nationalist Movement, 505 U.S. 123 (1992) (emphasis added), which struck down a policy under which parade organizers had to pay a permit fee (of up to $1000) based in part on the expected policing costs that stemmed from how controversial the parade would be:
The county envisions that the administrator, in appropriate instances, will assess a fee to cover "the cost of necessary and reasonable protection of persons participating in or observing said . . . activit[y]." In order to assess accurately the cost of security for parade participants, the administrator "'must necessarily examine the content of the message that is conveyed,'" estimate the response of others to that content, and judge the number of police necessary to meet that response. The fee assessed will depend on the administrator's measure of the amount of hostility likely to be created by the speech based on its content. Those wishing to express views unpopular with bottle throwers, for example, may have to pay more for their permit.
Although petitioner agrees that the cost of policing relates to content, contends that the ordinance is content neutral because it is aimed only at a secondary effect -- the cost of maintaining public order. It is clear, however, that, in this case, it cannot be said that the fee's justification "'ha[s] nothing to do with content.'"
The costs to which petitioner refers are those associated with the public's reaction to the speech. Listeners' reaction to speech is not a content-neutral basis for regulation. Speech cannot be financially burdened, any more than it can be punished or banned, simply because it might offend a hostile mob.
Fear of Extremist Muslim Violence Suppresses Speech in the U.S.:
The AP reports:
Borders and Waldenbooks stores will not stock the April-May issue of Free Inquiry magazine because it contains cartoons of the Prophet Muhammad that provoked deadly protests among Muslims in several countries.
"For us, the safety and security of our customers and employees is a top priority, and we believe that carrying this issue could challenge that priority," Borders Group Inc. spokeswoman Beth Bingham said Wednesday.
The magazine, published by the Council for Secular Humanism in suburban Amherst, includes four of the drawings that originally appeared in a Danish newspaper in September, including one depicting Muhammad wearing a bomb-shaped turban with a lit fuse....
I have some sympathy for Borders here. It seems to me that leading bookstores, like leading universities, need to take some risks -- and, yes, even risks that involve potential risks to customers and employees -- in order to protect the marketplace of ideas that sustains them. Nonetheless, I can certainly see why Borders might worry about this risk.
The real point here, though, is that speech suppression caused by the threat of extremist Muslim violence has come to the U.S. We are all Danes now. What is the West, and what are we, going to do about it?
More on Gesturegate:
The Boston Herald reports:
“It’s inaccurate and deceptive of [Justice Scalia] to say there was no vulgarity in the moment,” said Peter Smith, the Boston University assistant photojournalism professor who [photographed Justice Scalia's gesture]....
Smith said the jurist “immediately knew he’d made a mistake, and said, ‘You’re not going to print that, are you?’” ...
Smith was working as a freelance photographer for the Boston archdiocese’s weekly newspaper at a special Mass for lawyers Sunday when a Herald reporter asked the justice how he responds to critics who might question his impartiality as a judge given his public worship.
“The judge paused for a second, then looked directly into my lens and said, ‘To my critics, I say, ‘Vaffanculo,’” punctuating the comment by flicking his right hand out from under his chin, Smith said.
The Italian phrase means “(expletive) you.”
Yesterday, Herald reporter Laurel J. Sweet agreed with Smith’s account, but said she did not hear Scalia utter the obscenity.
In his letter, Scalia denied his gesture was obscene and claimed he explained its meaning to Sweet, a point both she and Smith dispute.
Scalia went on to cite Luigi Barzini’s book, “The Italians,” which describes a seemingly different gesture -- “the extended fingers of one hand moving slowly back and forth under the raised chin” -- and its meaning -- “‘I couldn’t care less. It’s no business of mine. Count me out.’” ...
The gesture typically means “I don’t know” in Portugal, “No!” in Naples, “You are lying” in Greece and “I don’t give a damn” in northern Italy, France and Tunisia, said David B. Givens of the Center for Nonverbal Studies ....
The GMU Economics Department and Moneyball (Yes, Them Too):
One fun thing about GMU's Final Four run is that it has caused the national spotlight to fall on some of the centers of excellence here at GMU that had previously been little-known, including, of course the law school, but other programs as well.
Another area, known to VC readers through our co-conspirator Tyler Cowen, is the GMU Economics Department. There have been a number of excellent articles about our colleagues in the Econ Department in recent days. Two especially good articles describing the rise of GMU's Economics Department are in the Washington Post (focusing on Peter Boettke, Robin Hanson, and Vernon Smith's work) and the Philadelphia Inquirer (focusing on Jim Buchanan's work). Many readers may have already seen Peter Boettke and Alex Tabarrok's article in Slate that explains the success of GMU's Economics Department as well.
Given the close relationships between the Law School and the Economics Department (we often co-teach classes and several Econ professor teach in the law school), readers will not be surprised to learn that Boettke and Tabarrok attribute the success of GMU's Economics Department to following a Moneyball strategy, a model that at least one GMU Law Professor extolled as the secret to the Law School's success (the full text of John J. Miller's article on GMU Law is now available here). In fact, I was the guy who first lent Pete a copy of Moneyball to read a few years ago, so I figure I am allowed to chime in a bit here. While I might quibble a bit with some of their application of the model I think their analysis is basically sound.
I would add just one further point of elaboration to their Moneyball analysis of the basketball program. I heard Coach Larranaga on the radio this week addressing the precise question of how he managed to find these kids on the team who were overlooked by the larger schools. Larranaga suggested that he just looks for something different from what the big programs are looking for in a player. Larranaga says that rather than just looking for kids with the best individual skills, who all the big-name programs focus on, he looks for kids who come from winning high school programs. The idea is to find kids who are know how to win and are willing to do what it takes to win, which means working hard, listening to the coach, and playing as a team. First he mentioned this stunning statistic that Will Thomas and Rudy Gay both went to high school in Baltimore and that Thomas's teams are now 8-0 playing against Gay's teams in their careers. He then proceeded to list the key players on the team, noting that every one of them (if I remember correctly) had played for a state champion or major city champion in high school. Larranaga indicated that he thought that it was this intangible commitment to winning that accounts for the selflessness of the team in terms of sharing the ball, running the game plan, playing defense, and doing the hard work to win. If this is true, it is a fascinating observation that commitment to winning (versus raw talent) is an undervalued attribute in the modern basketball marketplace.
So I think that the interesting point here is that Larranaga suggests that even now the big-time programs probably wouldn't really want any of these GMU kids because they are not the individual superstars with brilliant talent that those teams are looking for. So it is not that somehow those programs "missed" these kids, but rather that those programs have a different model of talent acquisition. It is only when melded together in Larranaga's system, with the emphasis on the way in which their individual skills complement one another within the system, that their total value is maximized.
Those interested in the relatively new JD-PhD Economics Joint Degree Program and the LLM in Law & Economics Progra at George Mason can find more information here.
As for me, I am off tomorrow for Indianapolis and the Final Four. Thanks for indulging my occasional sports post around here over the past week or two.
Go Mason!
Iranian teenager to be executed for self-defense against a rapist:
Amnesty International reports this case from Iran:
On 3 January, 18-year-old Nazanin was sentenced to death for murder by a criminal court, after she reportedly admitted stabbing to death one of three men who attempted to rape her and her 16-year-old niece in a park in Karaj in March 2005. She was seventeen at the time. Her sentence is subject to review by the Court of Appeal, and if upheld, to confirmation by the Supreme Court.
According to reports in the Iranian newspaper, E’temaad, Nazanin told the court that three men had approached her and her niece, forced them to the ground and tried to rape them. Seeking to defend her niece and herself, Nazanin stabbed one man in the hand with a knife that she possessed and then, when the men continued to pursue them, stabbed another of the men in the chest. She reportedly told the court “I wanted to defend myself and my niece. I did not want to kill that boy. At the heat of the moment I did not know what to do because no one came to our help”, but was nevertheless sentenced to death.
Human rights activists have created an on-line petition to save Nazanin's life. I've signed the petition, and I urge all readers to do the same.
Amnesty International points out that the execution would violate Iran's obligations under the International Covenant on Civil and Political Rights (ICCPR) and the Convention on the Rights of the Child (CRC).
However, the AI argument appears to have a significant weakness. When ratifying the CRC, Iran also made the following reservation: "The Government of the Islamic Republic of Iran reserves the right not to apply any provisions or articles of the Convention that are incompatible with Islamic Laws and the international legislation in effect." I have not found information indicating that Iran made any reservation when ratifying the ICCRR, which also bars executions for crimes committed when the perpetrator was under the age of 18.
According to a modern summary of Islamic law:
There is a natural right to self-defense. One may defend oneself from a criminal act that poses an imminent threat to person or property, but only necessary force may be used. An intruder who might be repelled with a stick may not be shot and killed; neither may one pursue an intruder who has retreated and is no longer a threat. Violation of the limits of self-defense is aggression and renders one criminally liable.
Matthew Lippman, Sean McConville & Mordechia Yerushalmi, Islamic Criminal Law and Procedure: An Introduction (Westport, Conn.: Praeger, 1988), p. 56.
The above-quoted scholars appear to be consistent with the view of the nineteenth century Islamic jurist Ulaysh, who "wrote that all jurists have always agreed that Muslims have the right to defend their life and their property." (Quoted from Khaled El Fadl, Rebellion & Violence in Islamic Law (Cambridge: Cambridge Univ. Pr., 2001), pp. 334-35.) El Fadl's quote is consistent with the practice of many Islamic nations of denying dhimmi (non-Muslims) any right to defend themselves against Muslims, or to possess arms. (See Bat Ye'or's books for details.) However, the dhimmi exception to self-defense does not appear to be relevant in the Nazanin case.
So I have two starting questions for commenters: For those of you who can read Persian, is there any evidence from the Iranian press, or other media, suggesting that Nazanin was not actually acting in self-defense, or that her use of deadly force was legally excessive?
Second, for readers familiar with Shari'a law, are there any legal precedents suggesting that a female teenager acted by stranger rapists would not possess the ordinary Muslim's right to self-defense?
Third--and this question is for everyone--are there international law arguments that the Iranian government cannot lawfully abrogate the right to self-defense?
Europe's Convention for the Protection of Human Rights and Fundamental Freedoms, 213 U.N.T.S. 221, E.T.S. 5, 1955), art. 2 (2)), and the Rome Statute of the International Criminal Court (U.N. Doc. A/CONF.183/9, art. 31) both recognize a right of self-defense, but of course neither document is applicable to domestic Iranian law.
Are there other international treaties which recognize a right of personal (rather than national) self-defense? Are any of these applicable to Iran?
In addition to positive international law, a defender of Nazanin might also argue from customary international law. Below is a sketch of one such argument, based on my own research. I invite commenters with international law expertise to amplify, correct, and otherwise suggest improvements or flaws in the argument.
1. Even in the absence of positive enactments, humans have certain fundamental rights which no government can violate. (See, e.g, Grotius, Vittorio, Locke, Declaration of Independence).
2. In extreme cases, a government which violates those fundamental rights can be overthrown, and the perpetrators of the rights violation can be punished. A person who denies the previous sentence must necessarily conclude that the Nuremberg and Tokyo war crimes trials were illegal, since, for example, there was no positive law forbidding the genocide at the time the Germans and Japanese perpetrated genocide.
3. Even if ex post facto principles about positive law made it unjust to punish some of the Germans and Japanese, it was still lawful for the Allies (even putting aside issues of national self-defense and treaty obligations towards countries such as Poland) to attempt to interfere with on-going violations of fundamental human rights by the Japanese and Germans.
4. Even if there were no right to interfere or punish, a person in, say 1938, could correctly say "The German and Japanese governments are in violation of international law, because they are violating many fundamental human rights of their subjects, including rights which have always been regarded as fundamental by the vast majority of mankind throughout recorded history."
5. Self-defense is a fundamental human right, and has been so regarded by the vast majority of mankind throughout recorded history. For example, the right of self-defense is recognized by ancient and modern Jewish law, by the Catholic law which formed the basis of Western law (and which was predicated on the recognization of self-defense rights by ancient Greece, ancient Rome, and the Byzantines), by the great Protestant religious philosophers who shaped the United Kingdom, by the American revolutionaries, and by all the major religions of Asia.
Note: Although some Christians and Buddhists have believed that a truly enlightened person should not engage in self-defense, non-resistance was always presented as a higher moral choice, and there was no suggestion (at least until quite recently in the West), that the government should forbid self-defense.
6. The above litany of sources recognizing a right of personal self-defense is illustrative, rather than exhaustive. (Commenters are invited to supply additional sources, of the type traditionally cited in international law.)
7. The right of self-defense has been recognized by the overwhelming majority of all legal systems throughout human history. The only known exceptions are those which obviously relate to very special circumstances (e.g., prisoners against guards; soldiers against superior officers), or which, by their very nature, are so odious as to shock the conscience (e.g., Japanese peasants forbidden to resist Samurai; tyrannies; slaves; persecuted religious or ethnic groups). The fact that no known legal system has (outside of special cases) ever denied self-defense rights except in circumstances which are self-evidently odious is further proof that customary law has, from time immemorial, recognized a right of self-defense.
8. The parameters of the right to self-defense have varied over time, but, at the very least, they have always included the right of a chaste woman to resist rape by strangers who have no relationship of any sort with the woman or her family. (The historical exceptions to a woman's right to resist rape are in themselves odious, but they appear to be irrelevant to the Nazanin case.)
9. Deadly force may be used to resist rape, if no lesser force will suffice.
10. The right to resist rape also includes the right to use force to protect a close relative from being raped.
The above statements represent my current understanding, but I welcome clarifications from commenters about circumstances in which the above statements might be untrue--such as legal codes which forbade self-defense, or forbade deadly force as a last resort against a rapist.
Choosing Higher Educational Institutions:
A few loose thoughts, in response to the recent posts about this:
1. Most students, especially undergraduates -- even most smart and politically engaged ones -- generally know a little of the thinking in their own political camp, and less in the opposite camp. A few know a decent amount of the thinking in their own political camp, and a small amount in the opposite camp. All of them would therefore most benefit intellectually (all else being equal) from going to a place where they can hear important views from both sides, both formally in class and informally in interactions with classmates.
2. Entering undergraduates and law students should thus seek a place that is not only respectful of conservatives and libertarians, but (a) has a real mix of opinion among professors and students, and (b) has an intellectual and social climate that makes students and professors willing to speak out whether they are liberal, conservative, or libertarian. I suppose this puts me closest to Ilya, though I doubt that David or Orin would disagree with Ilya and me much on this.
3. I'm not sure about this, but I suspect that when people are entering a Ph.D. program, the matter is quite different. Here their work is likely to be much more closely and aggressively evaluated; and while in undergrad and law school you can just, if necessary, give the professor what he wants on the exam, doing that with your Ph.D. work is much more burdensome. I suspect that you would therefore want to go to a program where many on the faculty really respect the school of thought to which you belong (in the sense of thinking that it has a great deal of merit, even if they don't agree with many of its bottom-line conclusions), where some actually adhere to this school of thought, and where some strongly disagree with it and can thus help you improve your arguments.
Wednesday, March 29, 2006
Political Ignorance and Israeli Coalition Politics II:
See here for an update on negotiations to form the postelection Israeli coalition government. As I predicted in my previous post on the subject, Prime Minister Ehud Olmert and his Kadima Party are trying to form a coalition with the left-wing parties. Free market advocates, however, may be heartened by Kadima's refusal (so far) to let the socialistic Labor Party have the Finance Ministry and its rejection of Labor's proposal for a massive increase in the minimum wage.
At the same time, Olmert says he's leaving open the possibility of allying with the right-wing parties instead. I suspect that he's bluffing. As I noted in my earlier post, these parties categorically oppose Kadima's main policy objective: unilateral Israeli withdrawal from much of the West Bank.
Whether I'm right about Olmert or not, the fact remains that Israeli party leaders have a strong incentive to keep their true coalition preferences secret, or at least be highly ambiguous about them. If, for example, Olmert were to reveal that he prefers a coalition with Labor, that would greatly increase Labor's bargaining power in the negotiations and weaken Kadima's. Such incentives for secrecy make it even more difficult for voters to accurately predict what kind of coalition government is likely to result from an election. This problem further exacerbates the knowledge burdens that a PR system imposes on voters. Related Posts (on one page): - Political Ignorance and Israeli Coalition Politics II:
- Political Ignorance and Israeli Coalition Politics:
One more Post on Respect for Conservative and Libertarian Students:
I'm wondering if all the individuals stating in various threads that conservatives and libertarian students who are concerned about whether they will be living and studying in a respectful environment should "get over it" would have the same attitude about someone who posted something like the following: "I live in the South and my 17 year old daughter's an outspoken feminist, and she's looking for a school not too far from home where she'll be treated by faculty and fellow students with respect, even if she's in the minority." Would they tell him to tell his daughter to "get over it" "suck it up" and just go the nearest intolerant right-wing religious college to hone her ideology? Even if she heard that feminists at that college get death threats, get downgraded by professors for their views, have the administration throw away the feminist paper, and otherwise suffer the indignities conservatives sometimes suffer at elite liberal arts colleges?
UPDATE: I've learned from the comments below that some posters apparently think that opposition to campus feminism inherently signifies hostility to women, that conservatives should never complain about any sort of mistreatment on campus because they control the three branches of the federal government, and that merely pointing out that conservatives are sometimes treated disrepectfully (and I haven't even given the most common example of the heckling of speakers) on certain campuses is "whining" and "hysteria about persecution."
Honestly, given this reaction arising from an initial innocuous question of which elite campuses are more or less open to conservative and libertarian views,* does one really have to wonder why a conservative or libertarian (or merely open-minded) prospective student would want to check out the campus environment before enrolling?
*More specifically, I asked which schools are "'safe'for politically active and or outspoken conservatives and libertarian students in the sense that students and faculty will generally treat them respectfully, even if they are a small minority."
Credibility:
Max Sawicky e-mailed me asking me to post about alleged FBI malfeasance. Here's the post he pointed me to:
FBI AS GESTAPO: OPPRESSING THE KURDS OF HARRISONBURG, VIRGINIA
The following is something that has not hit the media at all, other than a story in the Harrisonburg Daily News-Record that simply repeated FBI propaganda about this awful case. Harrisonburg, Virginia happens to have one of the largest enclaves of Iraqi Kurdish population in the US. They all came in the late 1990s to flee from Saddam Hussein's regime after working for pro-US NGOs and having their lives threatened. They applauded at the fall of Saddam.
However, four of them have been arrested for transferring funds to their families and charitable organizations in Iraqi Kurdistan without a license, a felony offense under the Patriot Act and the act to keep Cubans from sending money to their relatives in Cuba. One has been convicted in a trial in which most of the evidence was not allowed and in which the FBI suggested that the defendant was a terrorist. These people were cowed into not talking to the media, and now they are all in deep trouble. Their homes have been raided, their money seized, even things like medical insurance cards (with one wife pregnant), applications for citizenship are off, they are facing deportation, and so on. They were assigned a Croatian translator for the court. There is a serious string of outrages associated with this with no coverage by any serious media. The FBI agent in charge even told them, "I know you are not the bad guys, but too much paperwork has gone forward on this."
If you are interested in helping these people out, the following are contacts....
InstaPundit likewise links to this, noting "MAX SAWICKY says that the FBI is oppressing the Kurds in Virginia. Sounds like this could use some more scrutiny." [UPDATE: I should note that the post is from the MaxSpeak site, but was written by Max Sawicky's coblogger Barkley Rosser.]
It's certainly quite possible that the FBI is misbehaving. But the question is whether this is in fact so; and the post gives me very little to go on here. It gives a few facts, and no links to original sources or press accounts. It does give lots of opinion — but the opinion is expressed in such an overwrought way, starting with the "Gestapo," that it makes me wonder how much other embellishment there may be in the factual discussion (or how many important facts are omitted).
Sometimes you decide that your enemies are Nazi-like because you know they've done some very bad things. But sometimes your judgment that your enemies have done some very bad things is colored by your assumption that your enemies are Nazi-like. And often there's a complicated positive feedback loop: You see them doing something that looks bad, you get outraged, and your initial outrage clouds your further judgment about the other facts you learn.
Now if I knew the poster well personally, and knew him to be trustworthy — or had lots of experience of his trustworthiness from his past posts — I might trust his judgment even without much factual details. If I knew that he was almost always calm and understated, then his calling someone the "Gestapo" would actually be an important signal that there really was something very bad likely happening.
But if someone doesn't have such preexisting credibility with me, then his using rhetoric about the "Gestapo" only makes his factual characterizations less credible in my eyes rather than more. And I would expect the same would be true of many other readers, including many who read this site and who might follow its links to other sites.
So the best way to make a case — a case which may well be very justified and important, if it is indeed factually sound — that someone is misbehaving is to give (1) lots of factual details (what exactly is the law involved? does it really ban the mailing of any money to anyone in Iraq? what evidence wasn't allowed and why? what was the FBI's basis for suggesting that the defendant was a terrorist?), (2) as many supporting documents as possible, (3) as many links to presumptively neutral sources as possible, while (4) avoiding even slight rhetorical exaggerations that might cast doubt on the precision of the other material. Maybe I'm mistaken on this; but it seems to me to be much more effective for the author's cause, and much more valuable for readers' enlightenment.
Latest NYU Panel Development:
FYI
PRESS ADVISORY
AYN RAND INSTITUTE
2121 Alton Parkway, Suite 250, Irvine, CA 92606
TONIGHT’S NYU FREE SPEECH EVENT IS OPEN TO THE PRESS
In order to allow entry to non-NYU guests, the student organization sponsoring this event has been forced by NYU administrators to NOT display the Danish cartoons. The panel discussion on free speech will nevertheless proceed as planned.
Pretty sad.
Where Should Conservatives and Libertarians Go To School?:
David's posts about identifying schools conservatives and libertarians will find safe and respectful raises an interesting question: If you are conservative or libertarian, are you better off going to a school with lots of other conservatives or libertarians? We can ask the same question on the other side: If you identify as progressive, should you look for schools with lots of progressives? My own take may be idiosyncratic, but let me put in a plug for attending an institution that does not share your basic ideological outlook. I think we can all agree that an open and respectful environment is essential. But beyond that, I think there are real educational benefits to being outside your ideological comfort zone. In my experience, at least, we tend to learn most when we are challenged; being forced to explain why you think how you think is the best way to improve your thinking. As an old boss of mine used to say, "If everyone is thinking the same thing, no one's thinking much."
Quote of the Day:
GMU Law School dean Dan Polsby on a request from the Provost that professors take into account student exuberance over GMU's Final Four appearance: "In law school we're taught to respect the activities that go on in court, and that includes the basketball court."
(Dean Polsby added, however, that at the law school "we’re not cutting our students any slack at all under any circumstances.")
The Real Harm of Campus Political Correctness
The issue of intolerance for conservative and libertarian viewpoints on campus, raised by David's post below, is often discussed in terms of the harm to the students who suffer for expressing their views. The more serious problem, however, is the impact on the quality of discourse on campus for students of all ideologies.
It is true that the vast bulk of the retaliation faced by students who express locally unpopular right-of-center views on intolerant campuses is relatively minor - social ostracism, petty harassment by the administration, and so forth. Most of the people involved will suffer little if any lasting damage. However, many will choose to keep quiet if the price of expressing their views is petty harassment or ostracism.
We can, if we want to, criticize these people and argue that they should be willing to take more risks. The practical reality, however, is that many (perhaps most) people care more about their social standing and about avoiding even minor harassment than they do about expressing their views on political issues. The predominantly leftist schools I attended were, on the whole, far more tolerant and open than 1980s Brandeis was, as David describes it. I usually said what I thought and didn't worry too much about the consequences (some of my classmates would say that I worried too little:)). Even so, I knew quite a few conservative (and even some moderate) students who kept their views to themselves for fear of hostile reaction.
The result may be a campus environment where debates about controversial issues such as abortion, race, or other matters will be one-sided because most of the adherents of the opposing view are keeping quiet. This reduces the quality of debate (and education) for all students, including those who adhere to the dominant view. The point applies to the expression of left-wing views at intolerant conservative institutions as much as the reverse. It just so happens that we have far more predominantly left of center schools than right of center ones. Thus, there is good reason to worry about political intolerance on campus even if we don't care much about the hurt feelings of conservative or libertarian students.
UPDATE: Some of those who claim that campus intolerance of conservatives and libertarians is not a significant problem argue that right of center students are themselves obnoxious, intolerant, and so forth. If there really is an overrepresentation of such people among outspoken campus right-wingers, this fact may itself be the result of PC intolerance. If speaking out in favor of un-PC viewpoints can lead to social ostracism, an obnoxious jerk is less likely to be deterred by this danger than a conservative who is generally nice and popular. After all, the jerk is probably already widely disliked, while his more popular counterpart has much more to lose from any PC backlash to his remarks. |